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Born in A.D. 1575, Lama Taranatha wrote this book in 1608. V. Vasil`ev of St. Petersburg translated it from Tibetan into Russian in April 1869 followed by the German translation of the text by Schiefner also published from St. Peterburg in October of the same Year. In view of the profound importance of the work for understanding Indian history in general and of the history of Buddhism in particular. modern scholars have extensively using specially Schiefner`s German translation of the History for decades and this for varied purposes.

Is one of the most accomplished scholars of the unorthodox Jo-nan sect, strings together from various fragmentary sources a mine of legends and episodes on the origin and diffusion of Tara's tantra. The Origin of Tara tantra, though not dependent on legends and largely anecdotal, has nevertheless about it a strong feeling of historic time and provides an important and accurate account of the lineages of the Siddhas who worshipped Tara and passed on her Upadesas, revelations and Tantra besides giving a background to the masters of the Tibetan Siddhas who grew from India's rich tantric soil.

This biography of one of the most charismatic Indian siddhas or tantric adepts, prominent in the tantric lineage that were conveyed to Tibet, particularly those concerning Cakrasamvara and Vajra Varahi, was complied by the renowned Tibetan historian Jonang Taranatha from both written and oral sources. He describes Krsnacsrya's training with his own guru, Jalandharipa, his exploits in various parts of India and his eventual untimely death.

This concise but revealing book gives a glimpse inside the relatively unexplored thought world of the Jonangpa School of Tibetan Buddhism. This seminal text from that tradition situates the doctrine of other-emptiness within the tenet systems of the four traditional schools of Tibetan Buddhism.