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Nathan Gill is a rare voice in contemporary spirituality. Speaking with consistent clarity, he points out that all prescriptions for escape from the drama of separation instead serve as its reinforcement. Compiled from transcripts of one-to-one dialogues and group meetings, the talks featured in Already Awake present the essential message of non-duality in a profound yet straightforward way. Also included by way of an introduction to the main text, is a revised version of Nathan's first book, Clarity.

20 Multifaceted Lives, 20 Unique Stories. There is the possibility in every human life when for an instant the illusion of existing as a separate entity simply vanishes. A veil is lifted and somehow, miraculously, all of life is experienced as one seamless unified reality, and you recognize without a doubt that the truth of who you are is this one reality. Never again can you truly deny that not only are you intimately connected with every human heart and with all of life, in truth you are the fabric of life itself.

Proceedings of the EDUCAUSE in Australasia 2003 Conference, held 6-9 May, 2003 in Adelaide.

Readers can learn the secret toolkits used to to develop a professional, radio-ready rock mix out of tracks recorded in a garage. The authors provide a real hands-on Pro Tools session for readers to start arranging, EQ-ing, compressing, bussing, effecting, and automating a modern demo into a hard-hitting, radio-ready production.

"This book was conceived, designed and produced by Ivy Press"--Title page verso.

This is a study on Reformed theological debates during the »Long Eighteenth Century« in Britain and New England. By »Long« a period that goes beyond 1700–1799 is in view. This examination begins just before the eighteenth century by looking at the Neonomian-Antinomian debate in the 1690s. This is followed by the Marrow Controversy in Scotland in the eighteenth century. After that, the authors address the ecclesiological debates between George Whitefield and the Erskines. The doctrine of free choice concerning Edwards and his departure from classical Reformed orthodoxy is highlighted next, followed by reflections on the Edwardseans and the atonement. Returning to Britain again, the volume provides a study on hyper-Calvinism, and on eschatological differences among key figures in the eighteenth century. More specific debates in particular Baptist circles are noted, including the battle over Sandemandianism and the Trinitarian battles fought by Andrew Fuller and others. Returning to ecclesiology, a discussion on the subscription controversy in Philadelphia in the early eighteenth century and an analysis of the debate about the nature of »revival« in New England close this volume.