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This book is the only work of its kind devoted exclusively to the institutional framework of Palestinian politics from 1856 until December 1920, when the third Palestinian Arab Congress was held in Haifa to decide the future of Palestine. Muslih's book is also the first to present in detail the ideologies of Ottomanism and Arab nationalism and the ways in which they relate to Palestine. In the groundbreaking analysis that considers the entire context of Arab politics, Muhammad Muslih articulates a new interpretation for the emergence of Palestinian nationalism, and one which will forster a better understanding of centuries-old attachment of the Arab Palestinians to their land and their struggle for its independence.

Although the principles of Shari'ah require banks and financial institutions to be structured on an interest-free basis, this does not mean that such institutions are charitable concerns. As long as a person advancing money expects to share in the profits earned (or losses incurred) by the other party, a stipulated proportion of profit is legitimate. The philosophy is enshrined in the traditional Islamic concepts of musharakah and mudarabah, along with their specialized modern variants murabahah, ijarah, salam, and istisna'. This guide to Islamic finance clearly delineates the all-important distinctions between Islamic practices and conventional procedures based on interest. Justice Usmani of Pakistan, who chairs several Shari'ah supervisory boards for Islamic banks, clearly explains the various modes of financing used by Islamic banks and non-banking financial institutions, emphasizing the necessary requirements for their acceptability from the Shari'ah standpoint and the correct method for their application. He deals with practical problems as they arise in the course of his presentation, and offers possible solutions in each instance. Investors and others doing business (or intending to do so) in Islamic countries have in this book a practical guide to a crucial factor in the success of their endeavours.

Kejayaan peradaban Islam bukan sekadar kabar burung. Banyak bukti yang menunjukkan betapa peradaban Islam telah maju jauh sebelum era kejayaan negara-negara Barat. Tahukah Anda bahwa biola, gitar, kacamata, pasta, dan es krim ditemukan pertama kali oleh muslim? Apa lagi benda-benda yang dekat dengan kita tapi tak pernah kita sangka merupakan temuan umat Islam? - Penemuan-penemuan di bidang teknologi & sains; catur, kapal selam, kedokteran gigi, teknik memecahkan sandi, industri kertas, dll. - Terapi kesehatan warisan Islam; aromaterapi, kemoterapi, psikoterapi, dll. - Jejak kekayaan Islam di luar angkasa; Kawah Ibnu Battuta, Kawah Al-Biruni, Fomalhault, Almanon, dll. - Fakta-fakta Islam populer di dunia; Jejak kaki Nabi Adam as., Maladewa, negeri Islam eksotik, Pulau Cocos, pulau kecil dengan penduduk mayoritas muslim, dll. - Lembaga-lembaga pendidikan tertua; Madrasah Nizamiyah, Universitas Al-Azhar, Universitas Al-Mustansiriyah, Universitas Sankore, dll. “Buku ini penting untuk dijadikan modal merancang kemajuan peradaban Islam masa kini dan masa depan.” – Prof. Dr. Jimly Asshiddiqie, S.H., Ketua Umum ICMI “Subhanallah, buku seperti ini yang mampu membuka pintu hijrah bagi kalangan berilmu.” – Arie Untung, Aktor, Presenter, dan Komedian **** Sebuah buku pengetahuan / ensiklopedia mengenai peradaban Islam persembahan penerbit Qultummedia penerbitqultummedia

This second part of volume IV deals with the cultural achievements of the various peoples of this immense region: arts and crafts, literature, architecture, music, science, medicine and technology.

A question commonly posed in different circles is: if we all refer to the same sacred texts of the Quran and Sunnah for guidance, why are there so many differences between the schools of Islamic law (madhahib)? In other words, why did the great jurists (fuqaha) of Islam such as the four main Imams and their students differ in their opinions and rulings? This work attempts to answer this very question, focusing on one aspect, namely: how different understandings of the hadith literature influenced and shaped these differences in opinion. In addition, the author responds to some of the misgivings and objections which some people levy against these distinguished luminaries of Islam. This valuable work is a must-read for students of hadith and fiqh, as well as anyone wishing to gain a better understanding of the differences that occur between the various schools of Islamic law. It will alert the reader to the expertise of the jurist Imams and the effort they exerted in deriving rulings from the Quran and Sunnah. It will also create in him a state of serenity and trust towards the Imams and their schools of law, which are followed by the vast majority of the Muslim Ummah.

"The proofs and the transmitted texts have been established as authentic in the highest degree that the Prophet is alive and tender... that he fasts and performs pilgrimage every year, and that he purifies himself with water which rains on him." Al-Haytami, Al-Jawhar al-Munazzam. "Al-Sham, or Greater Syria, is the name of the lands known today as Jordan, Syria, Palestine, and Lebanon. Prophet Muhammad ﷺ has mentioned that al-Sham has immense virtues, superseded only by the holy precincts of Mecca and Madina." Shaykh Gibril Fouad Haddad "Allah has granted me the favor of writing a vast treatise covering the substantial research which has been done on the subject of al-Isra' wal-Mi'raj ...and recite it in the public meetings... to commemorate Isra' wal-Mi'raj..." Al-Sayyid Muhammad Ibn 'Alawi al-Maliki

No detailed description available for "Maritime Terminology of the Saudi Arabian Red Sea Coast".

1616 Day’s di Kota Nabi bukan sekadar kisah perjalanan, tetapi merupakan sebuah refleksi spiritual yang mendalam, lahir dari pengalaman hidup di tanah suci yang sarat dengan nilai-nilai keagamaan. Angka 1616 bukan hanya sekadar hitungan hari demi hari, melainkan simbol dari empat tahun dan lima bulan yang dipenuhi dengan makna yang mendalam, dihitung dalam kalender Hijriah yang menjadi acuan bagi umat Muslim di seluruh dunia. angka tersebut menjadi representasi dari perjalanan spiritual yang tidak hanya mengandalkan waktu, tetapi juga pengalaman, pelajaran, dan transformasi yang dialami oleh penulis. Dalam buku ini, pembaca diajak untuk menyusuri jejak langkah di Madinah, kota yang dikenal dengan ketenangan dan cahaya yang memancarkan kedamaian. Madinah bukan hanya sekadar lokasi geografis, tetapi juga simbol dari harapan dan spiritualitas. Setiap sudut Masjid Nabawi, adalah saksi bisu dari berbagai peristiwa bersejarah yang membentuk umat Islam. Di dalam masjid yang megah ini, pembaca dapat merasakan atmosfer yang penuh dengan doa dan harapan. Suara lantunan ayat-ayat Al-Qur’an yang dibacakan dengan merdu oleh para imam, serta kehadiran jamaah yang datang dari berbagai penjuru dunia, menciptakan suasana yang menggetarkan jiwa. Ini adalah tempat di mana umat Islam berkumpul, berbagi kebahagiaan, dan memperkuat iman mereka. Buku ini bukan hanya sekadar catatan perjalanan, tetapi sebuah panduan spiritual yang mengajak kita untuk merenung, belajar, dan tumbuh. Melalui pengalaman yang dibagikan, pembaca diharapkan dapat menemukan makna yang lebih dalam dalam hidup mereka, serta terinspirasi untuk menjalani kehidupan yang penuh dengan kebaikan dan pengabdian. 1616 Day’s di Kota Nabi adalah sebuah karya sederhana, menjadikannya sebuah refleksi yang berharga bagi setiap pembaca yang ingin mendalami perjalanan spiritual mereka sendiri.

This book provides a clear and authoritative introduction to the emerging Arab media industries in the context of globalization and its impacts, with a focus on publishing, press, broadcasting, cinema and new media. Through detailed discussions of the regulation and economics of these industries, the authors argue that the political, technological and cultural changes on the global media scene have resulted in the reorganization of the Arab media field. They provide striking examples of this through the particular effects on media policies, media technology and the content and genres developed for the new generation of media consumers. As part of the book's overview of the contemporary characteristics of Arab media, the authors outline the development of the role of modern Arab media from a tool of mobilizing the public to a tool of commercial and symbolic profit. Overall, the volume illustrates how the Arab region represents a unique case where the commercialization and liberalization of selected media industries has gone hand in hand with continuous state intervention and an increasing self censorship. Written for students without prior knowledge of the topic, Arab Media will be essential reading for all interested in the contemporary global media industries.

Short biographies of the most influential Muslims in history and today. A must-have book.