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How were prominent figures in the formative stages of China’s imperial government affected by changes in the theory and practice of government and its institutions? Calling on documentary evidence, some found only recently, Dr. Loewe examines local administration, the careers of officials, military organisation, the nobilities and kingdoms, the concepts of imperial sovereignty and the part played by the emperors. Special attention is paid to the anomalies in the historical records; tabulated lists of officials and other items summarise the evidence on which the chapters are based. Historical change and intellectual controversies are seen in the growth and decay of organs of administration, in the careers of individual men and women and the personal part that they played in shaping events.

Writing two thousand years ago, China's historians and men of letters have left us a wealth of information on the rise, decline and fall of their empires. Archaeologists, working over the last century, have uncovered untold riches that confirm or correct our literary sources and supplement them in matters that do not feature in the literature. But nowhere do we find a direct account of how an individual man or woman passed through the stages of life in Han China. In this volume, Michael Loewe, esteemed historian of the Han, draws on original writings, material finds and recent scholarly research to compose an account of the life of a fictional character -- Bing Wu -- from his meagre childhood on a rural farm, his service as a county labourer and a conscript solder, his apprenticeship to a travelling merchant, his career in the civil service and his appointment as magistrate of a rural county. In this tale of the life of an ordinary man, we learn much about the Han, including rural life and methods of farming, building practices and the construction of tombs, the organisation and armaments of the military, practices of trade, the art and practice of writing, craftsmanship, customs and rituals, life in the cities, the roles of officials and the laws of the Empire. Includes illustrations, maps, and an essay on the history of the Han Empire.

Written by the eminent sinologist Michael Loewe, and edited for publication by T. Corey Brennan and Michael Nylan, this book gives an overview of the considerations and practices of two major world empires that together ruled half of the earth's population in the first centuries BCE: ancient Rome and Han China. Approaching the historical material with a comparative perspective, Loewe examines the strengths and weaknesses, and the successes and failures, which can be seen in the organisation and government of these two political systems. Though each empire was largely ignorant of the other, the problems they faced were similar, given the rudimentary transportation and communication facilities of the time, the high mortality rates and the low levels of literacy. Yet each empire ruled its people in distinctly different ways, with the Roman empire governed largely by military officials, in contrast to the Chinese empire, whose administration was well stocked with roughly 130,000 highly trained professionals. The ten chapters of this book set out to compare the ways that these two contemporary regimes, similar in size and population, sought to control human activities and impose a set of regulated discipline over those who were ruled. Each chapter concerns the degrees and methods of forming a united people; the assumptions that lay behind such attempts; the reliance that imperial authority placed on religious practices; legal impositions and the structure of institutions; and the bases of social cohesion and economic co-operation. The result is an engaging study of two remarkable empires, whose rise and fall are contrasted in a way that deepens our understanding of empire and civilisation.

Considers the important aspects of life during the Han period, when the foundations were laid for the chief political, economic, cultural and social structures that would characterise imperial China.

First published in 1979, in Ways to Paradise Michael Loewe, an internationally recognised authority on Han China, assesses a wealth of an archaeological evidence in an attempt to uncover the attitudes of the pre-Buddhist Chinese to matters relating to death and hereafter. Dr Loewe examines in particular three major subjects of Han art and iconography: a recently found silk painting from Central China dating from around 168 BC; the numerous bronze mirrors of the so-called TLV pattern that came into fashion at the beginning of the Christian era, and which are especially rich in cosmological symbolism; and the representations of the Queen Mother of the West which appear as a leading motif of Chinese art from perhaps a century later. These Dr Loewe sets within a framework of contemporary literature and historical incident to create a wonderfully vivid picture of religious life and thought in this early and fascinating period of Chinese history which was to contribute so much to later developments in Far Eastern Philosophy, religion and art.

In this concise volume, Michael Loewe provides an engaging overview of the government of the early empires of China. Topics discussed are: the seat of supreme authority; the structure of central government; provincial and local government; the armed forces; officials; government communications; laws of the empire; control of the people and the land; controversies; and problems and weaknesses of the imperial system. Enhanced by details from recently discovered manuscripts, relevant citations from official documents, maps, a chronology of relevant events, and suggestions for further reading keyed to each topic, this work is an ideal introduction to the ways in which China’s first emperors governed.

First published in 1966, Imperial China sets out to explain China's past histories to non-specialists. Too often the West has misunderstood the East. Michael Loewe sets out here to dispel some of these misconceptions.

Chinese empires were established by force of arms, but sustained by religious rites and intellectual theory. The four centuries from 206 BC to AD 220 witnessed major changes in the state cults and the concepts of monarchy, while various techniques of divination were used to forecast the future or to solve immediate problems. Michael Loewe examines these changes and the links between religion and statecraft. While both mythology and the traditions nurtured by the learned affected the concept and practice of monarchy throughout the period, the political and social weaknesses of the last century of Han rule bring into question the success that was achieved by the imperial ideal. Nevertheless, that ideal and its institutions were of prime importance for the understanding of Han times and for the influence they exercised on China's later dynasties.

This book, first published in 1974, studies the historical development of China during the Western Han dynasty (202 BC-AD 9), a time of great intellectual, religious and political change. The struggle between Reformists and Modernists is analysed using texts contemporary to the time, and this struggle was a key point in Chinese history, leading as it did to enormous change, including to economics and foreign policy.

Michael Loewe calls on literary and material evidence to examine three problems that arose in administering China’s early empires. Religious rites due to an emperor’s predecessors must both pay the correct services to his ancestors and demonstrate his right to succeed to the throne. In practical terms, tax collectors, merchants, farmers and townsmen required the establishment of a standard set of weights and measures that was universally operative and which they could trust. Those who saw reason to criticise the decisions taken by the emperor and his immediate advisors, whether on grounds of moral principles or political expediency, needed opportunities and the means of expressing their views, whether as remonstrants to the throne, by withdrawal from public life or as authors of private writings.