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The Muslim Brotherhood is one of the oldest and most influential Islamist movements. As the party ascends to power in Egypt, it is poised to adopt a new system of governance and state-society relations, the effects of which are likely to extend well beyond Egypt's national borders. This book examines the Brotherhood's visions and practices, from its inception in 1928, up to its response to the 2011 uprising, as it moves to redefine democracy along Islamic lines. The book analyses the Muslim Brotherhood's position on key issues such as gender, religious minorities, and political plurality, and critically analyses whether claims that the Brotherhood has abandoned extremism and should be engaged with as a moderate political force can be substantiated. It also considers the wider political context of the region, and assesses the extent to which the Brotherhood has the potential to transform politics in the Middle East.

On December 20, 2011, Egyptian women of all ages and backgrounds—urban and rural, working class and upper class—came out in force to Cairo’s Tahrir Square in one of the largest uprisings in the country’s history. The demonstrators gathered as citizens and likewise as women demanding social change and the right to gender equality. The size and impact of that uprising underscore the vital importance of women activists to what became known as the Arab Spring. In Resistance, Revolt, and Gender Justice in Egypt, Tadros charts the arc of the Egyptian women’s movement, capturing the changing dynamics of gender activism over the course of two decades. She explores the interface between feminist movements, Islamist forces, and three regime ruptures in the battle over women’s status in Egyptian society and politics. Parsing the factors that contribute to the success and failure of activist movements, Tadros provides valuable insight on sustaining social change and a vitally important perspective on women’s evolving status in a contemporary authoritarian context.

How can we make religious equality a reality for those on the margins of society and politics? This book is about the individual and collective struggles of the religiously marginalised to be recognised and their inequalities, religious or otherwise, redressed. It is also about the efforts of civil society, governments, multilateral actors, and scholars to promote freedom of religion or belief whatever shape they take. The actors and contexts that feature in this book are as diverse as health workers in Israel, local education authorities in Nigeria, indigenous movements in India, Uganda, or South Africa, and multilateral actors such as the Islamic Development Bank in Sudan and the World Bank in Pakistan. Some of the case studies engage with development discourses and narratives or are undertaken by development actors, while other cases operate completely outside the international development paradigm. These case studies present some important insights, which while highly relevant for their contexts also draw out important insights for academics, practitioners, activists, and others who have an interest in redressing religious inequalities for socioeconomically marginalised populations.

In the light of the escalation of sectarian tensions during and after Mubarak's reign, the predicament of the Arab world's largest religious minority, the Copts, has come to the forefront. This book poses such questions as why there has been a mass exodus of Copts from Egypt, and how this relates to other religious minorities in the Arab region; why it is that sectarian violence increased during and after the 2011 Revolution, which epitomized the highest degree of national unity since 1919; and how the new configuration of power has influenced the extent to which a vision of a political order is being based on the principles of inclusive democracy. The book examines the relations among the state, the Church, Coptic citizenry, and civil and political societies against the backdrop of the increasing diversification of actors, the change of political leadership in the country, and the transformations occurring in the region. An informative historical background is provided, and new fieldwork and statistical data inform a thoughtful exploration of what it takes to build an inclusive democracy in post-Mubarak Egypt.

The Future of Religious Minorities in the Middle East addresses the domestic and international politics that have created conditions for contemporary religious cleansing in the Middle East. It provides a platform for a host of distinguished scholars, journalists, human rights activists, and political practitioners. The contributors come from diverse political, cultural, and religious backgrounds; each one drawing on a deep wellspring of scholarship, experience, sobriety, and passion. Collectively, they make a major contribution to understanding the dynamics of the mortal threat to the social pluralism upon which the survival of religious minorities depends.

The Muslim Brotherhood is one of the oldest and most influential Islamist movements. As the party ascends to power in Egypt, it is poised to adopt a new system of governance and state–society relations, the effects of which are likely to extend well beyond Egypt’s national borders. This book examines the Brotherhood’s visions and practices, from its inception in 1928, up to its response to the 2011 uprising, as it moves to redefine democracy along Islamic lines. The book analyses the Muslim Brotherhood’s position on key issues such as gender, religious minorities, and political plurality, and critically analyses whether claims that the Brotherhood has abandoned extremism and should be engaged with as a moderate political force can be substantiated. It also considers the wider political context of the region, and assesses the extent to which the Brotherhood has the potential to transform politics in the Middle East.

How can we make religious equality a reality for those on the margins of society and politics? This book is about the individual and collective struggles of the religiously marginalised to be recognised and their inequalities, religious or otherwise, redressed. It is also about the efforts of civil society, governments, multilateral actors, and scholars to promote freedom of religion or belief whatever shape they take. The actors and contexts that feature in this book are as diverse as health workers in Israel, local education authorities in Nigeria, indigenous movements in India, Uganda, or South Africa, and multilateral actors such as the Islamic Development Bank in Sudan and the World Bank in Pakistan. Some of the case studies engage with development discourses and narratives or are undertaken by development actors, while other cases operate completely outside the international development paradigm. These case studies present some important insights, which while highly relevant for their contexts also draw out important insights for academics, practitioners, activists, and others who have an interest in redressing religious inequalities for socioeconomically marginalised populations.

In the light of the escalation of sectarian tensions during and after Mubarak's reign, the predicament of the Arab world's largest religious minority, the Copts, has come to the forefront. This book poses such questions as why there has been a mass exodus of Copts from Egypt, and how this relates to other religious minorities in the Arab region; why it is that sectarian violence increased during and after the 2011 Revolution, which epitomized the highest degree of national unity since 1919; and how the new configuration of power has influenced the extent to which a vision of a political order is being based on the principles of inclusive democracy. The book examines the relations among the state, the Church, Coptic citizenry, and civil and political societies against the backdrop of the increasing diversification of actors, the change of political leadership in the country, and the transformations occurring in the region. An informative historical background is provided, and new fieldwork and statistical data inform a thoughtful exploration of what it takes to build an inclusive democracy in post-Mubarak Egypt.

Iraq is a land of rich and diverse cultural heritage, shaped by thousands of years of history. As a crossroads of civilisations, the country bears the marks of many cultures, beliefs, and religions, each leaving a distinct imprint on its people and landscape. However, there are many groups and communities marginalised on religious, ethnic, linguistic, and cultural grounds in Iraq. It is the heritage of such marginalised groups that is most at risk of disappearance. The Handbook of Iraqi People’s Heritage is the result of a collaboration between the Institute of Development Studies (IDS), UK, and the University of Duhok in the Kurdistan Region of Iraq. It is the fulfilment of a vision of heritage gathering and preservation that would not have been possible without the heroic efforts of the heritage gatherers: the young women and men who sought out the histories, traditions, practices, and places that constitute the heritage of their own respective communities. Personal narratives and excerpts from individuals interviewed provide rich content for the chapters that feature nine communities: the Armenians; the Assyrians; the Chaldeans; the Kakeyîs; the Sabean-Mandaeans; the Shabak; the Syriac Orthodox; the Turkmen of Tal Afar; and the Yazidis. The Handbook looks at the living heritage in the day-to-day life and activities of both individuals and communities. Traditions and practices reveal the deep cultural significance in the daily activities surrounding food and drink, music, clothing, and language and education. Similarly, there are the traditions focused around festivals, religious holidays, rituals, feasts, celebrations, and remembrance. Heritage is what is so meaningful in our lives that we choose to pass it on to the generations to come. Reaching beyond buildings and belongings, there is also the intangible heritage reflected in oral histories, traditions and practices, and personal and collective memories. This Handbook reflects the remarkable resilience and enduring strength of all the communities featured. Their continued preservation of collective memories, traditions, and history, despite the hardships, is testament to the communities themselves.

On December 20, 2011, Egyptian women of all ages and backgrounds—urban and rural, working class and upper class—came out in force to Cairo’s Tahrir Square in one of the largest uprisings in the country’s history. The demonstrators gathered as citizens and likewise as women demanding social change and the right to gender equality. The size and impact of that uprising underscore the vital importance of women activists to what became known as the Arab Spring. In Resistance, Revolt, and Gender Justice in Egypt, Tadros charts the arc of the Egyptian women’s movement, capturing the changing dynamics of gender activism over the course of two decades. She explores the interface between feminist movements, Islamist forces, and three regime ruptures in the battle over women’s status in Egyptian society and politics. Parsing the factors that contribute to the success and failure of activist movements, Tadros provides valuable insight on sustaining social change and a vitally important perspective on women’s evolving status in a contemporary authoritarian context.