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2 Samuel 7 has always been a focal point in discussion about the Davidic covenant and its relationship to the exodus (or Sinai) covenant. This new rhetorical study of the speeches of Yahweh and David in 2 Samuel 7 examines the dynamics of the conversation between the two characters, a conversation essentially about houses and obligation. The reading proposes that talk of a Davidic dynasty is a diversionary strategy that Yahweh uses to deflect David's interest from a temple building project. It also suggests that the manner in which Yahweh presents the offer of dynasty conceals an empty offer behind the facade of a grandiose and unending lineage. The history of religions problem of a Davidic versus sinaitic covenant may be resolved by attending less to the facade and more to the undertones of Yahweh's offer.

Into the Hands of the Living God is Lyle Eslinger's second study of Deuteronomistic literature. This book is devoted to studies of key texts (Joshua 1-9; Judges 1-2; 1 Samuel 12; 1 Kings 8; 2 Kings 17) or concepts (the success/failure of the conquest; the exile and theodicy) in these narratives. Eslinger's readings are unorthodox and challenging, both for readers from the communities of faith and for critical scholarship. The Deuteronomistic narratives are here shown to be far from being a vindication of the ways of God at Israel's expense. Rather, in these narratives God, no less than Israel.'

Into the Hands of the Living God is Lyle Eslinger's second study of Deuteronomistic literature. This book is devoted to studies of key texts (Joshua 1-9; Judges 1-2; 1 Samuel 12; 1 Kings 8; 2 Kings 17) or concepts (the success/failure of the conquest; the exile and theodicy) in these narratives. Eslinger's readings are unorthodox and challenging, both for readers from the communities of faith and for critical scholarship. The Deuteronomistic narratives are here shown to be far from being a vindication of the ways of God at Israel's expense. Rather, in these narratives God, no less than Israel.'

The development of many artisans in the fine arts, textiles, furniture, clocks, rifles, ironwork, and pottery is traced from 1750 through the post-Civil War years.

2 Samuel 7 has always been a focal point in discussion about the Davidic covenant and its relationship to the exodus (or Sinai) covenant. This new rhetorical study of the speeches of Yahweh and David in 2 Samuel 7 examines the dynamics of the conversation between the two characters, a conversation essentially about houses and obligation. The reading proposes that talk of a Davidic dynasty is a diversionary strategy that Yahweh uses to deflect David's interest from a temple building project. It also suggests that the manner in which Yahweh presents the offer of dynasty conceals an empty offer behind the facade of a grandiose and unending lineage. The history of religions problem of a Davidic versus sinaitic covenant may be resolved by attending less to the facade and more to the undertones of Yahweh's offer.