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In the summer of 1900, bands of peasant youths from the villages of north China streamed into Beijing to besiege the foreign legations, attracting the attention of the entire world. Joseph Esherick reconstructs the early history of the Boxers, challenging the traditional view that they grew from earlier anti-dynastic sects, and stressing instead the impact of social ecology and popular culture.

This book includes eleven seminal essays by one of America’s leading authorities on modern Chinese history with an illuminating preface by Prof. Elizabeth Perry of Harvard University. it covers a range of topics from the impact of imperialism to the 1989 protests that led to the Tiananmen massacre. Chapters include an explanation of how China expanded its borders far beyond the Han Chinese heartland and maintained those borders in the transition from empire to nation; how Sun Yat-sen unexpectedly emerged as the Father of the Country; and how a series of unexpected and contingent events brought the empire down in 1911. Despite conventional representations of a static and unified China, this book proves Chinese society to be diverse and constantly changing—especially after the Communist revolution which was a transformative event in modern Chinese history. Esherick denounces traditional imagery of cultural uniformity, which derives from excessive attention to the unitary state, through chapters that explore the impact of the 1937-45 War of Resistance against Japan, the dramatic wartime transformation of Chinese society in both Communist and Nationalist (Guomindang) areas, and the nature of the new Communist regime in Northwest China. In his book, Esherick examines both the Marxist-Leninist theory behind Mao’s notion of the “restoration of capitalism,” against which he waged the Cultural Revolution of the 1960s, and the political theater of the 1989 protest movement. Throughout the book the contingency of history, the need for careful empirical research, and the important yet limited role of history is highlighted as the key to understanding the present or predicting the future of China.

Explains how reforms in the late Qing dynasty indirectly amplified the social forces that brought about the Revolution of 1911

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Yan'an is China's "revolutionary holy land," the heart of Mao Zedong's Communist movement from 1937 to 1947. Based on thirty years of archival and documentary research and numerous field trips to the region, Joseph W. Esherick's book examines the origins of the Communist revolution in Northwest China, from the political, social, and demographic changes of the Qing dynasty (1644–1911), to the intellectual ferment of the early Republic, the guerrilla movement of the 1930s, and the replacement of the local revolutionary leadership after Mao and the Center arrived in 1935. In Accidental Holy Land, Esherick compels us to consider the Chinese Revolution not as some inevitable peasant response to poverty and oppression, but as the contingent product of local, national, and international events in a constantly changing milieu.

Joseph Esherick was arguably the foremost San Francisco architect from the 1960s until his death in the late 1990s, following in the wake of William Wurster. Esherick established his own practice in the late 1940s and the firm produced a continuous stream of laudable buildings, among them houses appropriate to their site and times. Affected less by national and international fashion than by the exigencies of local climate, social demands, and suitable technology, Esherick produced a large number of truly classic residences.

In the summer of 1900, bands of peasant youths from the villages of north China streamed into Beijing to besiege the foreign legations, attracting the attention of the entire world. Joseph Esherick reconstructs the early history of the Boxers, challenging the traditional view that they grew from earlier anti-dynastic sects, and stressing instead the impact of social ecology and popular culture.

In the summer of 1900, bands of peasant youths from the villages of north China streamed into Beijing to besiege the foreign legations, attracting the attention of the entire world. Joseph Esherick reconstructs the early history of the Boxers, challenging the traditional view that they grew from earlier anti-dynastic sects, and stressing instead the impact of social ecology and popular culture.

Ancestral Leaves follows one family through six hundred years of Chinese history and brings to life the epic narrative of the nation, from the fourteenth century through the Cultural Revolution. The lives of the Ye family—“Ye” means “leaf” in Chinese—reveal the human side of the large-scale events that shaped modern China: the vast and destructive rebellions of the nineteenth century, the economic growth and social transformation of the republican era, the Japanese invasion during World War II, and the Cultural Revolution under the Chinese Communists. Joseph W. Esherick draws from rare manuscripts and archival and oral history sources to provide an uncommonly personal and intimate glimpse into Chinese family history, illuminating the changing patterns of everyday life during rebellion, war, and revolution.

This book includes eleven seminal essays by one of America’s leading authorities on modern Chinese history with an illuminating preface by Prof. Elizabeth Perry of Harvard University. it covers a range of topics from the impact of imperialism to the 1989 protests that led to the Tiananmen massacre. Chapters include an explanation of how China expanded its borders far beyond the Han Chinese heartland and maintained those borders in the transition from empire to nation; how Sun Yat-sen unexpectedly emerged as the Father of the Country; and how a series of unexpected and contingent events brought the empire down in 1911. Despite conventional representations of a static and unified China, this book proves Chinese society to be diverse and constantly changing—especially after the Communist revolution which was a transformative event in modern Chinese history. Esherick denounces traditional imagery of cultural uniformity, which derives from excessive attention to the unitary state, through chapters that explore the impact of the 1937-45 War of Resistance against Japan, the dramatic wartime transformation of Chinese society in both Communist and Nationalist (Guomindang) areas, and the nature of the new Communist regime in Northwest China. In his book, Esherick examines both the Marxist-Leninist theory behind Mao’s notion of the “restoration of capitalism,” against which he waged the Cultural Revolution of the 1960s, and the political theater of the 1989 protest movement. Throughout the book the contingency of history, the need for careful empirical research, and the important yet limited role of history is highlighted as the key to understanding the present or predicting the future of China.

Yan’an is China’s “revolutionary holy land,” the heart of Mao Zedong’s Communist movement from 1937 to 1947. Based on thirty years of archival and documentary research and numerous field trips to the region, Joseph W. Esherick’s book examines the origins of the Communist revolution in Northwest China, from the political, social, and demographic changes of the Qing dynasty (1644–1911), to the intellectual ferment of the early Republic, the guerrilla movement of the 1930s, and the replacement of the local revolutionary leadership after Mao and the Center arrived in 1935. In Accidental Holy Land, Esherick compels us to consider the Chinese Revolution not as some inevitable peasant response to poverty and oppression, but as the contingent product of local, national, and international events in a constantly changing milieu.