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Do you want to eliminate stress in your life?This manual shows you the way! This highly practical guide shows you clearly and directly how to remove stress, anger, fear and worry by becoming more realistic, using 2,500 year old meditation and therapy tools and inspired by masters of nondual and Buddhist wisdom traditions including Dzogchen, Mahamudra, Zen, Madhyamika, Advaita and Tao. Jonathan Harrison teaches nondual and Buddhist meditation and psychology. The guide explains how mental stress is created and how to remove it from your life in all its forms including anger, anxiety, disappointment, discontent, dissatisfaction, dread, envy, fear, frustration, guilt, humiliation, impatience, insult, misery, mistrust, regret, tension and worry. Jonathan Harrison shows how, in order to see how stress is created, you need to understand three things: - The way you think about things: You see the world as structured, split into separate parts which may be in conflict. Your particular mental structures consisting of your personal opinions and concepts is the result of many factors including your genetic makeup, parental upbringing, social and cultural environments and the way you have perceived, internalized and acted on your experiences. These mental structures develop and change throughout your life. The world as you see it is largely a reflection of your mental history. What you think is an original creation of your mind. - The way things really are: Reality, the world as it is, is neither inherently split (dualistic), nor unified, neither structured nor unstructured. It just is. This is so simple that most people do not understand it. - Ending stress It is enough to grasp deeply how things really work. The past has gone, is unalterable, the future is non-existent except as your present expectations, and "now" is already here. Within this realization, true rest occurs naturally. This is non-meditation, natural meditation or "resting in natural awareness" as Longchen Rabjam, the renowned Tibetan yogi and Dzogchen meditation master, put it. By recognizing the nature of reality you are able to live, love and benefit yourself and others more easily, as you no longer experience the frustration of trying to grasp at imagined parts of your experience or trying to remove them. Scroll up and grab a copy today.

Enchanted World of Childhood is a compelling anthology that explores the manifold dimensions of children's literature, offering readers a fascinating blend of fantasy, adventure, and moral tales. The collection spans various literary styles, from the imaginative flights of fancy seen in whimsical adventures to the grounding moral tales that provide lessons through storytelling. This volume unites timeless narratives that have charmed generations, featuring both classic fairy tales and innovative fables that highlight the cultural and literary significance of child-centric storytelling across different eras. It celebrates the playful adventurous spirit of childhood while also emphasizing its inherent moral and educational frameworks. This anthology brings together luminaries from the literary past, uniting voices from the Romantic era to the early 20th century, who have each contributed significantly to the genre of children's literature. From the enchanting tales of Hans Christian Andersen to the whimsical inventions of Lewis Carroll and the vivid adventures penned by Mark Twain, the collection offers a richly diverse perspective. The interests and pedagogical philosophies of these authors reflect the evolving nature of children's narratives and showcase varied cultural influences and literary movements, such as Romanticism and Realism, each enriching the overarching theme. For readers, Enchanted World of Childhood presents an invaluable opportunity to traverse a wide array of narratives and styles within a single anthology. The collection invites exploration into cherished classics and enchanting unknowns, offering insights into the past cultural landscapes shaping modern understandings of childhood. It fosters an engaging dialogue between the different works, encouraging readers to appreciate the educational and delightful qualities of children's literature as they discover timeless stories that continue to inspire and entertain.

The standard reference for people considering Angel investing! This book gives an overview of a typical business funding cycle, where to find suitable opportunities, facts that a Business Angel should initially review for pre-selection, what an Entrepreneur should look for in a Business Angel, what due diligence the Business Angel should carry out before investing, what should be in the Shareholder Agreement, how does the Business Angel achieve an exit, the chances of a successful exit, Business Angel investing statistics, two case studies of Angel investments made by the author based on an actual successful exit and an unsuccessful exit, three check lists and two flow charts.

Published in 1999, this text offers a comprehensive treatment of the Philosophy of Religion. Its overall conclusions are that, though there is no reason to suppose there is a God, doing something that is not quite believing in god, who, as some mystics think - neither exists nor does not exist, may be valuable for some people.

Unravels and assesses Hume's arguments against ethical ratinalism, and the different strands in his positive views, in the light of subsequent advances made in moral epistemology.

First published in 2002. This is Volume VI of twelve in the Library of Philosophy series on Ethics. Written in 1971, this text looks at our knowledge of right and wrong and looks at topics of whether our knowledge of morality is a delusion and asks questions around moral judgment and they are subjective, the Universalization principle of a moral sense, God's commandments and human duties and finishes with suggestions of other reasons for actions.

A Treatise of Human Nature was published between 1739 and 1740. Book I, entitled Of the Understanding, contains Hume's epistemology, i.e., his account of the manner in which we acquire knowledge in general, its justification (to the extent that he thought it could be justified), and its limits. Book II, entitled Of the Passions, expounds most of what could be called Hume's philosophy of psychology in general, and his moral psychology (including discussions of the problem of the freedom of the will and the rationality of action) in particular. Book III, entitled Of Morals, is also divided into three parts. Part II of Book III, entitled Of justice and injustice, is the subject of the present volume. In it Hume attempts to give an empiricist theory of justice. He rejects the view, approximated to in varying degrees by Cumberland, Cudworth, Locke, Clarke, Wollaston, and Butler, that justice is something natural and part of the nature of things, and that its edicts are eternal and immutable, and discernible by reason.Hume maintains, on the contrary, as did Hobbes and Mandeville, that justice is a matter of observing rules or conventions which are of human invention, and that, in consequence, our acquiring a knowledge of justice is an empirical affair of ascertaining what these rules or conventions are.

This is the story of Rupert T. Gould (1890-1948), the polymath and horologist. A remarkable man, Lt Cmdr Gould made important contributions in an extraordinary range of subject areas throughout his relatively short and dramatically troubled life. From antique clocks to scientific mysteries, from typewriters to the first systematic study of the Loch Ness Monster, Gould studied and published on them all. With the title The Stargazer, Gould was an early broadcaster on the BBC'sChildren's Hour when, with his encyclopaedic knowledge, he became known as The Man Who Knew Everything. Not surprisingly, he was also part of that elite group on BBC radio who formed The Brains Trust, giving on-the-spot answers to all manner of wide ranging and difficult questions. With his wide learningand photographic memory, Gould awed a national audience, becoming one of the era's radio celebrities.During the 1920s Gould restored the complex and highly significant marine timekeepers constructed by John Harrison (1693-1776), and wrote the unsurpassed classic, The Marine Chronometer, its History and Development. Today he is virtually unknown, his horological contributions scarcely mentioned in Dava Sobel's bestseller Longitude. The TV version of Longitude, in which Jeremy Irons played Rupert Gould, did at least introduce Gould's name to a wider public.Gould suffered terrible bouts of depression, resulting in a number of nervous breakdowns. These, coupled with his obsessive and pedantic nature, led to a scandalously-reported separation from his wife and cost him his family, his home, his job, and his closest friends.In this first-ever biography of Rupert Gould, Jonathan Betts, the Royal Observatory Greenwich's Senior Horologist, has given us a compelling account of a talented but flawed individual. Using hitherto unknown personal journals, the family's extensive collection of photographs, and the polymath's surviving records and notes, Betts tells the story of how Gould's early life, his naval career, and his celebrity status came together as this talented Englishman restored part of Britain's - and theworld's - most important technical heritage: John Harrison's marine timekeepers.