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Foreword by Robert Bork Janet Smith, well-known philosophy professor and writer, presents a critical look at the meaning of the "right to privacy" that has been so often employed by the Supreme Court in recent times to justify the creation of rights not found in the Constitution by any traditional method of interpreting a legal document. Smith shows how these inventions have led to the legal protection of abortion, assisted suicide, homosexual acts, and more. As Judge Bork says it shows that "morals legislation now seems constitutionally impermissible", and that the counterfeit right to privacy belongs to the genre of the indecipherable and incoherent that no one who wrote the Constitution and the Bill of Rights would have contemplated.

Living the Truth in Love grew out of the desire to provide answers to the questions posed in the Lineamenta for the Synod on Marriage of 2015 in Rome: “How can the Christian community give pastoral attention to families with persons with homosexual tendencies? What are the responses that, in light of cultural sensitivities, are considered to be most appropriate? While avoiding any unjust discrimination, how can such persons receive pastoral care in these situations in light of the Gospel? How can God’s will be proposed to them in their situation?” (40) People who want to be instruments of Christ’s love to those who experience same sex attraction—among them our children, brothers and sisters, aunts and uncles, parents, friends, and coworkers—seek guidance on how best to do so. We need to listen to the stories of those who experience SSA and the stories of those who have accompanied them on their journeys. We also need to ground our responses in a genuine Christian understanding of the human person and of human sexuality. More and more of those who have left the gay life style are telling their stories, stories that disclose that engaging in homosexual sexual acts has not delivered the happiness sought. Fortunately, for many there is a second chapter to the story, a beautiful story of falling in love with Jesus and his Church, of finding an ennobling understanding of the truth of the human person. Their journeys and transformations have often been facilitated by family members and friends, counselors and spiritual directors, who have been affirming and accepting of those who experience same-sex attraction without approving all their choices. Those who courageously face the realities of their lives and resolutely make the changes necessary—a process generally involving a significant amount of suffering, prayer, commitment to the sacraments, and a refashioning of relationships— eventually find peace, not misery, in accepting the Church’s teaching on sexuality. In their willingness to undergo conversions of many kinds and in their desire to seek holiness and live lives of complete self-giving, they become witnesses of the saving power of Jesus’ love and the graces he bestows on those who love him. This volume includes essays that lay out the Christian view of the human person and of human sexuality, essays that challenge the bifurcation of sexualities into “heterosexual” and “homosexual.” Topics include an explanation of the meaning of the word “disorder”, a discussion of the therapeutic power of friendship, and an application of St. Pope John Paul II’s personalism to the question of same-sex attraction. Psychologists and counselors explain various ways of affirming those who experience SSA and of leading them to experience the power of Christ’s healing love. Several of those who experience SSA tell their touching and inspiring stories.

In Entangled by White Supremacy: Reform in World War I-era South Carolina, Janet G. Hudson analyzes World War I-era South Carolina, a state whose white minority maintained political power by rigidly enforcing white supremacy over its African American majority. Considering the aspirations and actions of both black and white reformers, Hudson looks at African American activism, the vigor of white reformers, and the influence of a multifaceted ideology of white supremacy that became a barrier to the region’s progress. Detailing African American resistance to white supremacy long before the traditional Civil Rights era, the book illuminates the critical nature of South Carolina to the civil rights movement and to the later demise of Progressivism.

Some people think that a cookbook is just a collection of recipes for dishes that feed the body. In Eat My Words: Reading Women's Lives through the Cookbooks They Wrote, Janet Theophano shows that cookbooks provide food for the mind and the soul as well. Looking beyond the ingredients and instructions, she shows how women have used cookbooks to assert their individuality, develop their minds, and structure their lives. Beginning in the seventeenth century and moving up through the present day, Theophano reads between the lines of recipes for dandelion wine, "Queen of Puddings," and half-pound cake to capture the stories and voices of these remarkable women. The selection of books looked at is enticing and wide-ranging. Theophano begins with seventeenth-century English estate housekeeping books that served as both cookbooks and reading primers so that women could educate themselves during long hours in the kitchen. She looks at A Date with a Dish, a classic African American cookbook that reveals the roots of many traditional American dishes, and she brings to life a 1950s cookbook written specifically for Americans by a Chinese émigré and transcribed into English by her daughter. Finally, Theophano looks at the contemporary cookbooks of Lynne Rosetto Kaspar, Madeleine Kamman, and Alice Waters to illustrate the sophistication and political activism present in modern cookbook writing. Janet Theophano harvests the rich history of cookbook writing to show how much more can be learned from a recipe than how to make a casserole, roast a chicken, or bake a cake. We discover that women's writings about food reveal--and revel in--the details of their lives, families, and the cultures they help to shape.

This book is the first comprehensive account of the phonology and morphology of Arabic. It is a pioneering work of scholarship, based on the author's research in the region. Arabic is a Semitic language spoken by some 250 million people in an area stretching from Morocco in the West to parts of Iran in the East. Apart from its great intrinsic interest, the importance of the language for phonological and morphological theory lies, as the author shows, in its rich root-and-pattern morphology and its large set of guttural consonants. Dr Watson focuses on two eastern dialects, Cairene and San'ani. Cairene is typical of an advanced urban Mediterranean dialect and has a cultural importance throughout the Arab world; it is also the variety learned by most foreign speakers of Arabic. San'ani, spoken in Yemen, is representative of a conservative peninsula dialect. In addition the book makes extensive reference to other dialects as well as to classical and Modern Standard Arabic. The volume opens with an overview of the history and varieties of Arabic, and of the study of phonology within the Arab linguistic tradition. Successive chapters then cover dialectal differences and similarities, and the position of Arabic within Semitic; the phoneme system and the representation of phonological features; the syllable and syllabification; word stress; derivational morphology; inflectional morphology; lexical phonology; and post-lexical phonology. The Phonology and Morphology of Arabic will be of great interest to Arabists and comparative Semiticists, as well as to phonologists, morphologists, and linguists more generally.

Contributions to female economic thought have come from prolific scholars, leading social reformers, economic journalists and government officials along with many other women who contributed only one or two works to the field. It is perhaps for this reason that a comprehensive bibliographic collection has failed to appear, until now. This innovative book brings together the most comprehensive collection to date of references to women’s economic writing from the 1770s to 1940. It includes thousands of contributions from more than 1,700 women from the UK, the US and many other countries. This bibliography is an important reference work for systematic inquiry into questions of gender and the history of economic thought. This volume is a valuable resource and will interest researchers on women's contributions to economic thought, the sociology of economics, and the lives of female social scientists and activist-authors. With a comprehensive editorial introduction, it fills a long-standing gap and will be greeted warmly by scholars of the history of economic thought and those involved in feminist economics.

Do the sacred decorations of a Florentine Renaissance chapel—saints, symbols, and scriptural stories—hold personal and political meanings? Cox-Rearick's ground-breaking book explores the message hidden in the frescoes and altar panels of the Chapel of Eleonora di Toledo, painted in the early 1540s by Agnolo Bronzino for the Spanish-born wife of Duke Cosimo I de Medici. Bronzino, then the chief painter to the Medici court, was largely responsible for the invention in Florence of the highly self-conscious, elegant Maniera style. Cox-Rearick interweaves her account of the Medici biography with an examination of Bronzino's commission in the broader context of his oeuvre. Cox-Rearick reveals the Chapel of Eleonora as an intimately devised decorative program that transmits messages about its patrons and Medici rule. Detailed color photographs of the newly restored art splendidly document this early tour de force of a major artist whose works are still relatively unexamined. Do the sacred decorations of a Florentine Renaissance chapel—saints, symbols, and scriptural stories—hold personal and political meanings? Cox-Rearick's ground-breaking book explores the message hidden in the frescoes and altar panels of the Chapel of Ele