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J. Kwabena Asamoah Gyadu ""offers his reader a comprehensive and highly perceptive account of the appeal and theological influence of this kind of Christianity, combining scholarly excellence with a deep insider understanding of resonances with African religious sensibilities."" Martin Lindhardt (From the Foreword) This is a scholarly piece of work, presented in a simple, readable style that should make it easily accessible and beneficial to all, scholars and non-scholars alike. In this book, Asamoah-Gyadu returns to many familiar themes; he dialogues with other scholars in the field and also engages with the leaders of Charismatic/Pentecostal Christianity themselves. He consistently allows them to speak for themselves. Though an ordained minister of the Methodist Church, Ghana, Asamoah-Gyadu often points out how the mission-founded churches in Ghana have fallen behind their Charismatic/Pentecostal counterparts and the need for the former to learn from the latter. It is clear that this learning process has already started. Asamoah-Gyadu constantly demonstrates the primal and, therefore, African underpinnings of much that is in African Pentecostalism today. He clearly has soft spot for this brand of Christianity, but that does not deter him from pointing out elements that lack adequate biblical grounding. We thus end up with is a very comprehensive and balanced examination of the African Pentecostalism that has a great deal to teach African Christians but even more so Christians elsewhere. After all, as A. F. Walls has often indicated, African Christianity will be, if it is not already, a major component of the representative Christianity of the twenty-first century. This makes this book required reading for all those interested in the current state of African Christianity and the future of Global Christianity. Rev. B. Y. Quarshie, PhD, Rector, Akrofi-Christaller Institute of Theology, Mission and Culture, Akropong-Akuapem, Ghana Rev. Prof. J. Kwabena Asamoah-Gyadu holds PhD (Theology) from the University of Birmingham, UK and DD (Honoris Causa) from the Asbury Theological Seminary, Kentucky, USA. He is Baëta-Grau Professor of Contemporary African Christianity and Pentecostal/Charismatic Theology at the Trinity Theological Seminary, Legon, Accra, Ghana. He is married to Theodora and they have three children: Theophil, Griselda, and Emmanuel.

Pentecostalism is the fastest growing stream of Christianity in the world. The real evidence for the significance of Pentecostalism lies in the actual churches they have built and the numbers they attract. In Africa, Pentecostalism has virtually become the representative face of Christianity with even historic mission denominations 'pentecostalising' their otherwise formal liturgical structures to survive. This work interprets key theological and missiological themes in African Pentecostalism by using material from the live experiences of the movement itself. An important source of primary material for instance is the popular books written by the leadership of contemporary Pentecostal churches and their media programs. An example of this is that on account of its motivational hermeneutics the Eagle, rather than the Dove, has become the preferred symbol of the Holy Spirit in this nascent dynamic movement. The interpretation of themes from contemporary African Pentecostalism in this book reveals much about how as a contemporary movement, it is reshaping African Christian spirituality in the 21st century.

Through its strength in numbers and remarkable presence in politics, Pentecostalism has become a force to reckon with in twenty-first-century Zambian society. Yet, some fundamental questions in the study of Zambian Pentecostalism and politics remain largely unaddressed by African scholars. Situated within an interdisciplinary perspective, this unique volume explores the challenge of continuity in the Zambian Pentecostal understanding and practice of spiritual power in relation to political engagement. Chammah J. Kaunda argues that the challenge of Pentecostal political imagination is found in the inculturation of spiritual power with political praxis. The result of this inculturation is that Zambian Pentecostals sacralize the political authority of state power through the charisma of the national president and other major political personalities. It has also contributed to the construction of Zambian Pentecostal leadership that is deified rather than leadership that is formed through the struggles and experiences of the marginalized and powerless. Kaunda argues that the solution does not lie either in desacralization of powers or the separation between the church and the state, but rather in rethinking the Christ event as a paradigm for the recovery of Pentecostalism's sociopolitical prophetic dynamism.

In a departure from current theologically-focused scholarship on Ghanaian theologian Kwame Bediako, this book places him within the wider historical continuum of twentieth-century Ghana and reads him as a leading Christian scholar within the African study of African religions. The book traces a variety of influences and figures within this emerging African discourse in Ghana, including aspects of missions and colonial history and the voices of poets, politicians, prophets, and priests. Locating Bediako within this complex twentieth-century matrix, this intellectual history draws upon his published and key unpublished works, including his first masters and doctoral dissertations on Negritude literature, an abiding influence on his later Christian thought and an essential foundation for interpreting this scholar. This book also "reads" the Akrofi-Christaller Institute of Theology, Mission, and Culture as "text" by Bediako, revealing essential components of his intellectual and spiritual itinerary revealed in the Institute's community and curriculum. This approach challenges narrowly-focused theological scholarship on Bediako, while highlighting critical methodological divisions between African, Western, confessional, and non-confessional approaches to the study of religion in Africa. In doing so, it highlights the rich complexity of this emerging African discourse and identifies Bediako as a pioneering African Christian intellectual within this wider field.

This third of four volumes is an authoritative collection from more than two dozen leaders and scholars of the Spirit-empowered movement in Africa.

This book is the first detailed academic study of megachurches in the UK. In particular, it explores the nature and significance of social engagement by megachurches in the context of London. The research contains empirical case studies of two Anglican and three African diaspora Pentecostal churches. As well as exploring the range of social engagement activities provided by these churches, the study offers explanations in term of theological motivations and the influence of globalisation. Subsequently, the book outlines the importance of the findings for the relationship between church and society in the contemporary context, addressing the implications for social policy and practice. The book advances discussions in public theology, megachurch studies, Pentecostal and Charismatic studies and ecclesiology.

In this scholarly book, a century’s theology presented by the Faculty of Theology at the University of Pretoria, is celebrated. All authors are academics or research associates of the University of Pretoria. A historical and futuristic overview with perspectives from the past, present and future, are examined. The past is not only portrayed by means of societal and scientific contributions and achievements, but the authors also reflect on malfunctions, ill behaviour and disappointments of church and theology, presented at the University of Pretoria within the South African context over 100 years. The book commences with a chapter in which institutional transformation is discussed, as well as the changes that demonstrate the role of the Faculty of Theology within a secular state university. It includes an explanation of the importance of research impact, research productivity and research reputation. Among various discipline indicators, the category Theology and Religion Studies plays a significant role in the measurement of world university rankings of universities. With regard to scientific and encyclopaedic content, the book focuses on the theological disciplines presented in the academic curricula: first the biblical sciences (Old and New Testament Studies), then the historical disciplines (Systematic Theology, Church History and Church Polity), and finally the practical disciplines (Practical Theology, Science of Religion and Missiology). The role of Religion Studies in a newly established Faculty of Theology and Religion not only enhances the diversity of interreligious tolerance and an atmosphere of dialogue, but it serves as platform to interconnect with the fields of Humanities, Social and Natural Sciences and other academic disciplines. In the conclusive part of the book, contributions highlight the role of the centres in the Faculty (Centre for Contextual Ministry and Centre for Sustainable Communities), as well as the continental and international footprints of the two theological journals whose title ownership is attached to the Faculty of Theology of the University of Pretoria, namely HTS Theological Studies and Verbum et Ecclesia. The methodology comprised in all the chapters amounts to a literature and contextual study. Since the book describes the histories of formal academic departments, these texts are of a descriptive, interpretative and critical character. Reference is made in some chapters to exegetical methods, like the historical critical methods. The target audience of the book is academic scholars and theologians, who specialise in the different fields of Theology, the Humanities and other Social Sciences. The book is also accessible to scholars of other academic disciplines outside these disciplines. The book comprises original research by several authors and is not plagiarised from other scientific publications of this nature.

In The Spirit, Indigenous Peoples and Social Change Michael Frost explores a pentecostal theology of social engagement in relation to Māori in New Zealand. Pentecostalism has had an ambiguous relationship with Māori and, in particular, lacks a robust and coherent theological framework for engaging in issues of social concern. Drawing on a number of interviews with Māori pentecostal leaders and ministers, Frost explores the transformative role of pentecostal experience for Māori cultural identity, a holistic theology of mission, an indigenous prophetic emphasis, and consequent connections between pentecostalism and liberation. He thus contributes a way forward for pentecostal theologies of social change in relation to Māori, with implications for pentecostalism and indigenous peoples in the West.

Africa is a necessary but an often neglected continent. So also is the letter of James necessary but neglected. Yet there is perhaps no biblical text that speaks to the life situation in Africa in the twenty-first century more directly than the book of James. An African Commentary on the Letter of James is an attempt to hear the message of James's letter from a non-Western social and cultural setting. It seeks to demonstrate how one's worldview, language, culture, economic status, and religion make a significant difference in appropriating the message of the biblical text. The commentary explores how the written word impacts the readers in a predominantly oral culture. It attempts to hear what James is saying from a different context but, in doing so, explains James with a different "voice." Like the letter of James itself, the commentary uses pithy sayings, proverbs, and aphorisms to explain the meaning of the text.

This third of four volumes is an authoritative collection from more than two dozen leaders and scholars of the Spirit-empowered movement in Africa.