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God has an epic plan for the flourishing of all people and places. Want to join in? Partnering with God will help you find your place in that quest as we join in building God's kingdom on earth as it is in heaven. Mission is no spectator sport, and God invites our participation in the millennia old story of the missio Dei. Lynette Edge and Gregory Morgan have lived and taught mission within The Salvation Army for many years. In these pages, they offer a missiological framework and practice in the West today from a Salvation Army perspective. You will be challenged in these pages to think and live missionally. We are called to join a profound partnership with God to bring about the world as it was intended to be. Are you in?

This book argues that natural law – when construed as an epistemological and trans-cultural lingua franca, adjudged capable of legitimating the rational intelligibility and universal applicability of specific Christian moral principles within contemporary “secular” discourse – has failed. Through a detailed analysis of the contributions of three prominent natural law theorists who are located within a shared philosophical-theological tradition, namely, John Finnis, Jean Porter, and John Milbank, the text illuminates the extent to which this failure is as much intramural as it is extramural. Morgan explores how new horizons open up for natural law if the theological “unsaid(s)” are allowed to surface and the disremembering power of the secular mythos is overcome. The final chapter(s) of the book addresses one such horizon- that the theoretical fulcrum of the natural law lies not in its perceptual self-evidence or in its immanent secularity; but rather in its subtle provision of an immanent eschatology.

"The author tells a history of the study of cancer-causing viruses from the early twentieth century to the development of an HPV vaccine for cervical cancer in 2006. He profiles the "cancer virus hunters" who made breakthroughs in tumor virology"--

Historical fiction 94,000 words Life is hard in the mid-nineteenth century. One thing is certain: death. For generations, the True family has made its living as "warners," the early trade of providing funeral services for the deceased. Archer True is good at his job. He has a wife at home, but he also has a proclivity for drinking whiskey and bedding women-the latter is a vice with disastrous repercussions. It all goes haywire when he falls for Charlotte Fenn, a "weeper" or paid mourner. Whenever their affair ends in pregnancy, both families have to deal with the aftermath.Charlotte's son, Augustus, is taken from her at birth to be raised by the True family. But a mother's love doesn't die easily, so she watches him grow from a distance. After an unexpected turn of events, Augustus runs away to a military academy in the south. Charlotte cannot bear to be away from her son and takes off to search for him. To make matters worse, the Civil War wages around them. As Charlotte struggles to find her son, Augustus fights to make his way home, while a deeper, darker secret looms on the horizon.

He left (or was left by) a number of girlfriends and he fathered five children along the way. He was apt to raise a bit of a ruckus at poetry readings and other public events. No one could be sure what he might do next except that he would write poetry and get published and that it would be widely read.".

The meaning of the American Revolution has always been a much contested question, and asking it is particularly important today: the standard, easily digested narrative puts the Founding Fathers at the head of a unified movement, failing to acknowledge the deep divisions in Revolutionary-era society and the many different historical interpretations that have followed. Whose American Revolution Was It? speaks both to the ways diverse groups of Americans who lived through the Revolution might have answered that question and to the different ways historians through the decades have interpreted the Revolution for our own time. As the only volume to offer an accessible and sweeping discussion of the period's historiography and its historians, Whose American Revolution Was It? is an essential reference for anyone studying early American history. The first section, by Alfred F. Young, begins in 1925 with historian J. Franklin Jameson and takes the reader through the successive schools of interpretation up to the 1990s. The second section, by Gregory H. Nobles, focuses primarily on the ways present-day historians have expanded our understanding of the broader social history of the Revolution, bringing onto the stage farmers and artisans, who made up the majority of white men, as well as African Americans, Native Americans, and women of all social classes.

Before the film industry arrived, Hollywood was filled with quaint bungalows, millionaires' estates, and churches dedicated to teetotalism. Movies shattered Hollywood's tranquillity, and brought wealth, fame and glamorous movie stars. The giants of the movie industry invented klieg-lighted movie premieres and the Academy Awards in Hollywood. Go beyond the star-studded surface to the district's days of union busting, gangsters, and scandal, foreshadowing Hollywood's seedy decline. The book concludes with Hollywood's redevelopment that continues today. The book features the famous faces and places that made the town legendary, offering a unique perspective on celebrity nightlife and the behind-the-scenes stories of day-to-day life. Lavishly illustrated with over 800 vintage images from the author's private collection, "The Story of Hollywood" brings new insights to readers with a passion for Hollywood and its place in the history of film, radio, and television.

Captivity narratives have been a standard genre of writings about Indians of the East for several centuries.a Until now, the West has been almost entirely neglected.a Now Gregory and Susan Michno have rectified that with this painstakenly researched collection of vivid and often brutal accounts of what happened to those men and women and children that were captured by marauding Indians during the settlement of the West."