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Sacred and Stolen is the memoir of an art museum director with the courage to reveal what goes on behind the scenes. Gary Vikan lays bare the messy underbelly of museum life: looted antiquities, crooked dealers, deluded collectors, duplicitous public officials, fakes, inside thefts, bribery, and failed exhibitions. These backstories, at once shocking and comical, reveal a man with a taste for adventure, an eagerness to fan the flames of excitement, and comfort with the chaos that often ensued. A Minnesota kid who started out as a printer’s devil in his father’s small-town newspaper, Vikan ended up as the director of The Walters Art Museum, a gem of a museum in Baltimore. Sacred and Stolen reveals his quest to bring the “holy” into the museum experience as he struggles to reconcile his passion for acquiring sacred works of art with his suspicion that they were stolen. The cast of characters in his many adventures include the elegant French oil heiress, Dominique de Menil, the notorious Turkish smuggler, Aydin Dikmen, his slippery Dutch dealer, Michel van Rijn, the inscrutable and implacable Patriarchs of Ethiopia and Georgia, and the charismatic President of Georgia, Eduard Shevardnadze—along with a mysterious thief of a gorgeous Renoir painting missing from a museum for over sixty years. When the painting suddenly shows up, it’s Vikan who tracks down the culprit. In his afterword Vikan explains his coming to grips with the realities of art dealing in our present dangerous world that includes the fanatical iconoclasm of the Islamic State. We know of the violent destruction and looting of precious treasures of antiquity and unscrupulous black market art dealers who take advantage of international conflicts to possess them. Sacred and Stolen is a truly eye-opening account of art dealing in the modern world.

In his fascinating book, Vikan shows us that, Graceland is a locus sanctus --a holy place--and Elvis is its resident saint, while the hordes of fans that crowd Elvis Presley Boulevard in Memphis are modern-day pilgrims, connected in spirit and practice to their early Christian counterparts, sharing a fascination for icons and iconography, relics, souvenirs, votives, and even a belief in miracles.

In these studies Gary Vikan has opened new perspectives on the daily life and material culture of Late Antiquity - more specifically, on icons and relics, and on objects revealing of the world of pilgrimage, the early cult of saints, and marriage. He contextualizes these familiar categories of object in the patterns of belief and ritual extracted from contemporary texts and the objects themselves, in order to understand their meaning within the everyday lives of those by whom and for whom they were made. The studies give a nuanced delineation of the inherently ambiguous boundary between conventional religion and magic, noting repeatedly those instances wherein the two are invoked in the same breath (and by way of the same art object), toward the same end. From this historically constructed matrix of art, belief, and ritual, the author derives an anthropologically defined paradigm of charisma and pilgrimage (applied in one essay, as an intriguing parallel, to deconstructing the world of a contemporary secular "saint," Elvis Presley).

A towering figure in the art world unravels the mystery of the world’s most controversial relic. The history of the Christian church is strewn with holy relics and artifacts, none more controversial than the Shroud of Turin, the supposed burial cloth of Christ. In The Holy Shroud Gary Vikan shows that the shroud is not the burial cloth of Jesus, but rather a photograph-like body print of a medieval Frenchman created by a brilliant artist serving the royal court in the time of the Black Death. It was gifted by King John II to his friend Geoffroi de Charny, the most renowned knight of the Middle Ages, who shortly thereafter died at the disastrous Battle of Poitiers while saving the King’s life. Though intended as nothing more than an innocuous devotional image for Geoffroi’s newly-built church in the French hamlet of Lirey, it was soon misrepresented. Miracles were faked, money was made.Combining copious research and decades of art world experience with an accessible, wry voice, Gary Vikan shows how one of the greatest hoaxes in the history of Christian relics came into being.

These sculptures reflect the Blisses' wide-ranging tastes and extraordinary connoisseurship. About a quarter are Greco-Roman; nearly two-thirds of the rest are Late Antique, mostly limestone carvings from Early Byzantine Egypt. Sculpture from the Middle Byzantine period is very rare, making the four pieces in this collection especially significant.

Gary Vikan examines the portable artifacts of eastern Mediterranean pilgrimage from the 5th to the 7th century, presenting them in the context of contemporary pilgrim's texts & the archaeology of sacred sites.

My family's story begins in Vilna, the "Jerusalem of the North." Antisemitism drives Papa to France, where he attends college, finds good employment, and persuades Mommie to join him. Eddy is born one month before the outbreak of World War II. Their life becomes a thrilling and scary adventure story, involving biking all over the free zone, forging exit documents, securing entry visas to the United States, fleeing to Casablanca, and sailing on a ship full of Jewish refugees into New York Harbor in June 1942. Three years later, I am born in Manhattan. We feel we have made it in America when Eddy gets into Harvard and we get our first car. And I finally will go to France - where I feel I should have been born - for my junior year at Bryn Mawr College. Two transatlantic crossings a generation apart; two transformative journeys. And 40 years later, a third journey - to the city of Vilnius and nearby oil pits at Ponary, the spot where the Nazis murdered Mommie's family. # Finding Home is the story of how, over decades, antisemitism and then the Holocaust shaped my family. There were triumphs and there were victims: Mommie and Eddy, who bore war wounds that could not be seen.