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A case study of a person who went through the Louisiana State Mental Health System in the 1960s. She wrote beautiful poetry and journaled frequently. This book was written with a wealth of source material at my disposal.

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This is an account in the author's own words of the first forty years of his life, preceded by a chapter on his ancestors accompanied by several photographs. The oldest record is from the start of the 19th century and it is of a Pask of which my father's mother was a descendant. The Lewis family originated in South Wales in the vicinity of Methyr Tydfil but his great-grandfather and grandfather found wives in Lincolnshire. Both his parents were born in Lincoln. They were married in 1931 and shortly thereafter moved to Bedford where the author and his three brothers were all born. Early schooling was in Bedford but in 1944 the family moved to Windermere in the Lake District. They adopted this as their native home. In 1946, the author attended The Leys School in Cambridge. He loved his home but adapted to the boarding school life quite well. He specialized in Modern Languages, French and German, in which he did well but his education was interrupted by two years of National Service. After basic training in the army he obtained a commission in the King's Regiment and served most of his time in Berlin. He matriculated at Trinity College, Cambridge in 1952 and obtained an honor degree in Modern Languages and Geography three years later. Then as he did not have a specific career in mind, he joined Hogg, Robinson and Capel-Cure, Lloyds brokers in the City of London. He specialized in credit insurance and while he found the work quite interesting the job was poorly paid and he did not quite see where his future lay with the firm. He loved mountaineering and was fascinated by geology. So in 1956, he applied to take an External BSc at London University. He was accepted and four years later in 1960 he obtained a degree with high honors. He had to spend a year before starting the degree, qualifying in Physics and Chemistry, subjects he did not study at school. In order to earn his living during this period, he taught at private preparatory schools in Scotland. Although he specialized in Mineralogy and Petrology and intended to take up a teaching position at a university, he was offered a good position with BP and accepted it. After some training at mainly oil fields in Nottinghamshire and Lincolnshire, he was posted to Benghazi, Libya and was present there when the company discovered the Sarir Field, the largest oil field in North Africa. In 1962, he participated in a geological survey of the Alaska Peninsula. The next year was spent revisiting his old haunts in Libya and after that he was back field mapping in Alaska where he spent three years mainly involved in the mountains of the Western Brooks Range. In 1966, he married Peggy Maddox in Las Vegas and they settled for a short while in Torrance, California. He then decided to remain in the United States and transferred to Sinclair in Denver, still mainly concerned with field mapping in Alaska although it was during that period that the giant Prudhoe Bay Oilfield was discovered. He was also personally involved in the discovery of the Kuparuk River Field. In 1970 he rejoined BP and moved first to Anchorage, Alaska and then to New York. He and his wife lived in Darien, Connecticut where their first child, Heather, was born in 1970. At the end of his first forty years he was still working Alaska out of New York.

A master of visual illustration and allegory, Lewis wrote with the intuitive understanding that his readers wrestled with the same questions about the Christian story, about pain, suffering, and notions of Heaven and Hell, as he himself had wrestled.

It has become the norm to expect everything to happen immediately, and for us to become instantly frustrated and unhappy when it does not. Using examples from the lives of the saints and other figures of the past, this booklet explores the forgotten virtue of patience, helping us to reclaim it and to respond with patience in any given moment.It includes a chapter on prayer and a section on how to grow the fruit of patience through meditating with the Rosary.

During his lifetime C.S. Lewis chose to speak to Christians in plain and simple language that they could understand. Lewis taught and defended truths that he felt were discernible through reason. Morality, free will, and the divinity of Jesus Christ were fundamental to his core beliefs and teachings. His writings have attracted Christian readers from many denominations, including those of the Church of Jesus Christ of Latter-day Saints. Through references to Lewis by LDS Church leaders and authors, Mormons have been attracted to Lewis's writings in significant ways. General Authorities have used his thoughts and analogies to illustrate certain gospel principles. Many Latter-day Saints have been impressed by the similarities they perceive between Lewis's theology and Mormonism. Such appreciation has led to Lewis's becoming one of the most quoted non-LDS authors in General Conference talks and various Mormon publications. While Lewis was aware of the Latter-day Saint religion, he chose to worship in the Church of England. Through his writings, however, he entered into a much broader fellowship with millions of Christians around the world. His thoughts on "mere Christianity" have created an enormous common ground on which many have stood. Among those who have set foot upon that soil are the Latter-day Saints. Given their open-minded approach to theological reflection, Mormons not only read authors like Lewis but also feel comfortable citing his views on human nature and Christian discipleship. Although they do not agree with everything he says, Mormons treasure particular Lewisian teachings that have a familiar ring of truth to them. Something deep inside them (which they call the Holy Ghost) resonates when they read certain passages of Lewis's writings. This thesis describes Lewis's theology, the Mormons' discovery of Lewis, and the spread of his reputation among the LDS membership. Lewis has become a popular author in the LDS community largely through numerous references to his writings in General Conference talks and books by leaders like Elder Neal A. Maxwell. While Mormons do not look to Lewis as an authority on doctrinal matters, many acknowledge his valuable insights on how to be better Christians. His ideas challenge and enliven their understanding of Mormon doctrines. They admire Lewis's courage for being a public intellectual who believed in God and for articulating both the stabs of joy and the adversities that he experienced. His words comfort those in the process of being undragoned by Aslan, reminding them that somehow even children can become kings and queens in Narnia.