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Michael Kogan delves deeply into the theologies of Christianity and Judaism, to locate the precise points of difference and convergence. He sees Christianity as the breaking open of the original Covenant to include gentile peoples. God has brought this about, Kogan argues, through Jesus and his interpreters.

Through a critical study of the writings of Rav Shagar and Tamar Ross, Miriam Feldmann Kaye asks how Jewish theology can survive the tide of postmodernism and its refutation of a single, objective, and ultimate truth, and suggests how aspects of postmodernism might be conceived of as a potential resource for rejuvenating religion.

This is a pioneering work on what it means to “engender” Jewish tradition—how women’s full inclusion can and must transform our understanding and practice of Jewish law, prayer, and marriage. Adler’s writing is passionate, sharply intelligent and offers a serious study of traditional biblical and rabbinic texts. Engendering Judaism challenges both mainstream Judaism and feminist dogma and speaks across the movements as well as to Christian theologians and feminists.

This is the first, and most referred to, Christian systemic theology to make clear for the Church the relevance of the continuing existence of the Jewish people to every aspect of its theolgy. The three volumes set out to correct a major and central deficiency in the field: that the continuing existence of Israel, the people of God and the people of Jesus, whose ancestors produced by far the largest part of the Church's Bible, and who have lived by the covenant of those Scriptures through the ages, has been either ignored or treated negatively. A Theology of the Jewish-Christian Reality continues to stimulate fresh thinking about the foundations for responsible theological reflection. This opening volume explores the implications of the Church's own confession that the God it worships is the God of Israel. Just this truth, it is argued, is expressed in the Church's doctrine of the Trinity, and it grounds the further reflections on the Church's identity, on the Bible, on revelation and on redemption. Originally published in 1983 by Harper and Row Publishers.

The oldest of the world’s major faiths, Judaism as practiced today represents a tradition that goes back nearly 6,000 years. Accessible and wide-ranging, Judaism: The Basics is a must-have resource covering the stories, beliefs and expressions of that tradition. Key topics covered include: the Torah Israel – the state and its people Passover Reform Judaism, Orthodox Judaism and Zionism the impact of the Holocaust. With a glossary of terms and extensive suggestions for further reading, Judaism: The Basics is an essential guide through the rich intricacies of the Jewish faith and people.

A powerful and challenging examination of what Jews believe today—by a new generation's dynamic and innovative thinkers. At every critical juncture in Jewish history, Jews have understood a dynamic theology to be essential for a vital Jewish community. This important collection sets the next stage of Jewish theological thought, bringing together a cross section of interesting new voices from all movements in Judaism to inspire and stimulate discussion now and in the years to come. Provocative and wide-ranging, these invigorating and creative insights from a new generation’s thought leaders provide a coherent and inspiring picture of Jewish belief in our time.

Borowitz creatively explores his theory of Covenant, linking self to folk and God through the contemporary idiom of relationship.

Excerpt from Jewish Theology: Systematically and Historically Considered In offering herewith to the English-reading public the present work on Jewish Theology, the result of many years of research and of years of activity as President and teacher at the Hebrew Union College of Cincinnati, I bespeak for it that fairness of judgment to which every pioneer work is entitled. It may seem rather strange that no such work has hitherto been written by any of the leading Jewish scholars of either the conservative or the progressive school. This can only be accounted for by the fact that up to modern times the Rabbinical and philosophical literature of the Middle Ages sufficed for the needs of the student, and a systematic exposition of the Jewish faith seemed to be unnecessary. Besides, a real demand for the specific study of Jewish theology was scarcely felt, inasmuch as Judaism never assigned to a creed the prominent position which it holds in the Christian Church. This very fact induced Moses Mendelssohn at the beginning of the new era to declare that Judaism "contained only truths dictated by reason and no dogmatic beliefs at all." Moreover, as he was rather a deist than a theist, he stated boldly that Judaism "is not a revealed religion but a revealed law intended solely for the Jewish people as the vanguard of universal monotheism." By taking this legalistic view of Judaism in common with the former opponents of the Maimonidean articles of faith - which, by the way, he had himself translated for the religious instruction of the Jewish youth - he exerted a deteriorating influence upon the normal development of the Jewish faith under the new social conditions. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This major intellectual response to the leading theologian of liberal Judaism provides a significant indication of future directions in Jewish religious thought.

Addresses some of the most burning questions but also provides surveys of contemporary Jewish religious life in the various communities and of the attitudes of Jewish thinkers to other religious faiths. For the first time a comprehensive account of Halakhic attitudes towards Christianity is presented. The differences in Jewish mystical thought and that of Christianity and other faiths are studied, along with the Jewish view of the relationship of faith to tradition compared with that of other religions.