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This section of al-Ṭabarī's History covers the eight-year reign of al-Muʿtaṣim (833-42), immediately following the reign of his elder brother al-Ma'mun, when the Islamic caliphate was once more united after the civil strife and violence of the second decade of the ninth century A.D. Al-Mu'tasim's reign is notable for the transfer of the administrative capital of the caliphate from Baghdad north to the military settlement of Samarra on the Tigris, where it was to remain for some 60 years. This move meant a significant increase in the caliphs' dependence on their Turkish slave guards. Al-Muʿtaṣim's reign was also marked by periods of intense military activity along the northern fringes of the Islamic lands: against the Byzantines in Anatolia; against the sectarian Babak and his followers--the "wearers of red," the Khurramiyyah--in northwestern Persia; and against the politically ambitious local prince Mazyar in the Caspian provinces of Persia. These episodes take up the greater part of al-Tabari's account of al-Muʿtaṣim's reign, and he has provided graphic and detailed narratives of the respective campaigns, including valuable details on military organization and tactics during this period.

Débat entre le chrétien jacobite Yaḥyā ibn ʻAdī et l'écrivain arabe Abū ʻĪsā al-Warrāq sur l' incarnation de Jésus Christ.

Sirat Rasul Allah (Life of the Messenger of God) or al-Sirat al-Nabawiyah (Prophetic biography) is the Arabic term used for the various traditional Muslim biographies of Muhammad, from which most historical information about his life and the early period of Islam is derived. Ibn Ishaq's Sirat Rasul Allah is the earliest surviving traditional biography, and was written just over 100 years after Muhammad's death. It survives in the later editions of Ibn Hisham and al-Tabari. Professor Guillaume's translation of the Sira of Ibn Iss-Haq is now reissued. The translator used Ibn Hisham's abridgement and also included many additions and variants found in the writings of early authors. The book thus presents in English practically all that is known of the life of the Prophet. In the introduction, the translator discusses the character of the Sira in the light of the opinion of early Arabian scholars, noting especially the difficulties of the poetry. As the earliest monument of Arabian prose literature, the Sira remains a work of the first importance.

A summary of the contents of a manuscript which contains Yūnus ibn Bukayr's report of lectures delivered by Ibn Isḥāq.

An examination of the reshaping and retelling of the biblical past to form the image of Muhammad as the Through a translation of the reconstructed Arabic text, the sources, form and uses of the eighth century biography are examined for the ways in which attitudes toward Muhammad were shaped in early Islam. The work particularly underscores the interplay of Jewish, Christian and other Near Eastern religious ideals in the formation of Islam's notions of prophethood. Acidic paper. Paper edition, $17.95 (unseen). Annotation copyrighted by Book News, Inc., Portland, OR

Sirat Rasul Allah (Life of the Messenger of God) or al-Sirat al-Nabawiyah (Prophetic biography) is the Arabic term used for the various traditional Muslim biographies of Muhammad, from which most historical information about his life and the early period of Islam is derived. Ibn Ishaq's Sirat Rasul Allah is the earliest surviving traditional biography, and was written just over 100 years after Muhammad's death. It survives in the later editions of Ibn Hisham and al-Tabari. Professor Guillaume's translation of the Sira of Ibn Iss-Haq is now reissued. The translator used Ibn Hisham's abridgement and also included many additions and variants found in the writings of early authors. The book thus presents in English practically all that is known of the life of the Prophet. In the introduction, the translator discusses the character of the Sira in the light of the opinion of early Arabian scholars, noting especially the difficulties of the poetry. As the earliest monument of Arabian prose literature, the Sira remains a work of the first importance.