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Grab a cup of coffee or a glass of iced tea and take a walk with me through this book of reflections in which you will find the beauty of love, life, and yes, some heartbreak and tears. Share the dreams and memories with me from day to day. Some memories and thoughts or just fantasy feel the sweetness and promise of a new day dawning. Life is so full of diversity and change, some good days and some bad, and most of which we have no control of. As you read some pages, you can almost hear the laughter and joy; others you may feel the heartbreak and tears. As in our life, we must search and find those precious moments or look back to those memories. Sometimes we find the joy in the searching rather than in the finding. There will be pages you connect with, and others will make you wonder. We all have that need to reach out and just know that we have been there. There is a healing in the written words to those whose hearts they speak to. So, as you thumb through these reflections of my life and thoughts, I hope that you feel the strength and courage that it takes to just live life. Sit back and feel the warmth of the sun or the freshness of the morning dew. Life is so worth living to the fullest of our ability. I hope this brings to mind all the memories and treasures hidden away and forgotten.

Political theorist Laurie M. Johnson deals with Jung’s analysis of the effects of modern scientific rationalism on the development of communism, fascism and Nazism in the 20th century and applies this analysis to the rise of the New Right in the 21st century. Jung’s thought provides much needed insight into contemporary ideologies such as neoliberalism, Identitarianism and the Alt-Right. Johnson explains Jungian analytical psychology as it relates to these topics, with a chapter devoted to Jung’s views of Friedrich Nietzsche, who exemplifies the modern problem with his proclamation that God is dead, and an in-depth discussion of Jung’s views on truth and the psychological function of religion as a safeguard against deadly mass movements. She then turns to Jung’s treatment of anti-Semitism and the Nazi movement, and his views on race and racism. Johnson applies these historical insights to the current manifestations of mass psychological disruption in the clash between neoliberals and the right-wing populist and Identitarian movements on the rise in North America and Europe. She concludes by discussing the search for an authentic and meaningful life in a West that rejects extremism and is open to authentic spiritual experiences as a counterbalance to mass mindedness. Ideological Possession and the Rise of the New Right will appeal to both undergraduate and graduate students of psychology and intellectual history. The book will also be of interest to those wishing to understand the new nationalist, nativist and Identarian movements.

The playhouse at Newington Butts has long remained on the fringes of histories of Shakespeare’s career and of the golden age of the theatre with which his name is associated. A mile outside London, and relatively disused by the time Shakespeare began his career in the theatre, this playhouse has been easy to forget. Yet for eleven days in June, 1594, it was home to the two companies that would come to dominate the London theatres. Thanks to the ledgers of theatre entrepreneur, Philip Henslowe, we have a record of this short venture. Shakespeare's Lost Playhouse is an exploration of a brief moment in time when the focus of the theatrical world in England was on this small playhouse. To write this history, Laurie Johnson draws on archival studies, archaeology, environmental studies, geography, social, political, and cultural studies as well as methods developed within literary and theatre history to expand the scope of our understanding of the theatres, the rise of the playing business, and the formations of the playing companies.

In this first full history of the first great Elizabethan play company, Laurie Johnson shows the vital role of Leicester's Men in developing the main features of Shakespearean theatre. Unearthing new discoveries from wide-ranging primary material, he tells the fascinating stories of the lives of the earliest Elizabethan players.

Planning the rebuilding of New Orleans after Hurricanes Katrina and Rita has been among the greatest urban planning challenges of our time. Since 2005, Robert B. Olshansky and Laurie A. Johnson, urban planners who specialize in disaster planning and recovery, have been working to understand, in real time, the difficult planning decisions in this unusual situation. As both observers of and participants in the difficult process of creating the Unified New Orleans Plan, Olshansky and Johnson bring unparalleled detail and insight to this complex story. The recovery process has been slow and frustrating, in part because New Orleans was so unprepared for the physical challenges of such a disaster, but also because it lacked sufficient planning mechanisms to manage community reconstruction in a viable way. New Orleans has had to rebuild its buildings and institutions, but it has also had to create a community planning structure that is seen as both equitable and effective, while also addressing the concerns and demands of state, federal, nonprofit, and private-sector stakeholders. In documenting how this unprecedented process occurred, Olshansky and Johnson spent years on the ground in New Orleans, interviewing leaders and citizens and abetting the design and execution of the Unified New Orleans Plan. Their insights will help cities across the globe recognize the challenges of rebuilding and recovering after disaster strikes.

Laurie M. Johnson argues that America’s culture wars may seem to have erupted in the past couple of decades, but they go back centuries. For those who think that Christian nationalism (or right-wing populism) is the problem to be solved, that some people simply need to understand Christianity or politics better and become reasonable, read on. Christian nationalism and other ideological extremes are symptoms of major economic, technological, spiritual, and psychological shifts that have left too many people uprooted, disenchanted, and precarious. There are no easy answers, but Johnson tries to show a path out that enlists not only individuals, but also church and state. Without leadership and structure provided at the levels of the church and state, Christians, and those impacted by them, will remain part of the problem and not the solution. Johnson says to Christians: change is not talk, it’s action, and Christian action can only happen with leadership that creates a context where we can work together, rather than wasting our time in culture wars.

People buy the craziest stuff with their money. Stuff they don't need, stuff they'll never use, stuff they have already have 5 of, and most amazingly, stuff they don't even want. Every single month the average household spends more money than they earn. This rampant overspending has created a society full of mounting debt, little savings, and homes cram packed full of stuff. Financial stress is a billion-dollar industry, racking up ever-expanding costs due to a variety of aches and pains, sleepless nights, and broken relationships. In this book, we will explore the origin of why people spend the way they do, along with how this spending is impacting your life, your relationships, and your work. Laurie will take you, step by step, through developing achievable goals and a blueprint for a secure financial future. And in the end, you'll have a spending plan (not a budget) that works.

Autobiography of British film and TV composer

This original book has been consistently cited by scholars of international relations who explore the roots of realism in Thucydides's history and the political philosophy of Thomas Hobbes. While acknowledging that neither thinker fits perfectly within the confines of international relations realism, Laurie M. Johnson proposes Hobbes's philosophy is more closely aligned with it than Thucydides's.