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Ancient peoples articulated and made sense of their lives through the powerful world of symbol, and Christianity absorbed such symbols as blood, corn, fire and water, adding new dimensions of meaning to each one. By medieval times, these symbols provided access to a many-levelled world in which pagan and Christian truths shed light upon each other. During the Age of Reason, the language of symbol was spoken less, and now that symbols are valued once again, Christians often fear to reconnect religious symbols with their ancient roots. As a result the symbol world of modern Christians is often a pale shadow of the world their forebears inhabited. This book selects dominant Christian symbols and places them against the archaic background from which they grew, drawing on myths and rituals of both ancient and contemporary cultures, thereby integrating the worlds of symbol and reality, sacred and secular, myth and history.

This book offers a new assessment of early Christianity in south-west Britain from the fourth to the tenth centuries, a rich period which includes the transition from Roman to native British to Saxon models of church. The book will be based on evidence from archaeological excavations, early texts and recent critical scholarship and cover Wessex, Devon and Cornwall. In the south-west, Wessex provides the greatest evidence of Roman Christianity. The fifth-century Dorset villas of Frampton and Hinton St Mary, with their complex baptistery mosaics, indicate the presence of sophisticated Christian house churches. The fact that these two Roman villas are only 15 miles apart suggests a network of small Christian communities in this region. The author uses evidence from St Patrick’s fifth-century ‘Confessions’ to describe how members of a villa house church lived. Wessex was slowly Christianised: in Gloucestershire, the pagan healing sanctuary at Chedworth provides evidence of later use as a Christian baptistery; at Bradford on Avon in Wiltshire, a baptistery was dug into the mosaic floor of an imposing villa, which may by then have been owned by a bishop. In Somerset a number of recently excavated sites demonstrate the transition from a pagan temple to a Christian church. Beside the pagan temple at Lamyatt, later female burials suggest, unusually, a small monastic group of women. Wells cathedral grew beside the site of a Roman villa’s funeral chapel. In Street, a large oval enclosure indicates the probable site of a ‘Celtic’ monastery. Early Christian cemeteries have been excavated at Shepton Mallet and elsewhere. Lundy Island, off the Devon coast, provides evidence of a Celtic monastery, with its inscribed stones that commemorate early monks. At Exeter, a Saxon anthology includes numerous riddles, one of which describes in detail the production of an illuminated manuscript in a south-western monastery. Oliver Padel’s meticulous documentation of Cornish place-names has demonstrated that, of all the Celtic regions, Cornwall has by far the highest number of dedications to a single, otherwise unknown individual, typically consisting of a small church and a farm by the sea. These small monastic ‘cells’ have hitherto received little attention as a model of church in early British Christianity, and the latter part of the text focuses on various aspects of this model, as lived out in coastal and in upland settlements, on islands, and in relation to larger Breton monasteries. Study of 60 Breton sites has demonstrated possible connections between larger Breton monasteries and smaller Cornish cells.

Papers include Williard H. Rees's reminiscences of trip to California in 1843; correspondence, including a copy of a letter from Rees to James W. Nesmith; speeches, including a speech given in front of the Oregon Pioneer Association on June 17, 1879; and other miscellaneous papers of Williard H. Rees. The collection additionally includes correspondence between Williard H. Rees and his daughter, Elizabeth "Libbie" Hendershott, her husband William Hendershott, and other members of the Hendershott family, ca. 1850-1900, and a typescript story about camping on Mt. Hood, signed by Walter O. Paulson, dated August 12-17, 1910

Few things are more stirring to me than looking out across a cemetery, be it old or new. The information provided gives a small history of Jerome, Arizona cemetaries. Gravesite verification does exist in early church records, burial record, plot maps and mortuary records sometimes incomplete, lost, destroyed or inaccurate. Covered are both cemetaries located within Jerome. The listing of those buried in both cemeteries has been carefully researched, compiled, compared, and documented through death certificates, Jerome Historical Society articles and records, Sharlot Hall Museum of Presott records and mortuary records. You will find details of those graves within listed in alphabetical order and given a small glimpse into the lives of the residents listed. Includes photographs of headstones / gravemarkers.

In Defense of Loose Translations is a memoir that bridges the personal and professional experiences of Elizabeth Cook-Lynn. Having spent much of her life illuminating the tragic irony of being an Indian in America, this provocative and often controversial writer narrates the story of her intellectual life in the field of American Indian studies. Drawing on her experience as a twentieth-century child raised in a Sisseton Santee Dakota family and under the jurisdictional policies that have created significant social isolation in American Indian reservation life, Cook-Lynn tells the story of her unexpectedly privileged and almost comedic "affirmative action" rise to a professorship in a regional western university. Cook-Lynn explores how different opportunities and setbacks helped her become a leading voice in the emergence of American Indian studies as an academic discipline. She discusses lecturing to professional audiences, activism addressing nonacademic audiences, writing and publishing, tribal-life activities, and teaching in an often hostile and, at times, corrupt milieu. Cook-Lynn frames her life's work as the inevitable struggle between the indigene and the colonist in a global history. She has been a consistent critic of the colonization of American Indians following the treaty-signing and reservation periods of development. This memoir tells the story of how a thoughtful critic has tried to contribute to the debate about indigenousness in academia.

This meticulously edited collection presents the most prominent figures of the Women's suffrage movement in the United States of America and the United Kingdom: Elizabeth Cady Stanton, Susan B. Anthony, Emmeline Pankhurst, Anna Howard Shaw, Millicent Garrett Fawcett, Jane Addams, Lucy Stone, Carrie Chapman Catt, Alice Paul. This edition includes as well the complete 6 volume history of the movement - from its beginnings through the ratification of the Nineteenth Amendment to the U.S. Constitution, which enfranchised women in the U.S. in 1920. Elizabeth Cady Stanton (1815-1902) was an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Susan Brownell Anthony (1820-1906) was an American social reformer and women's rights activist who played a pivotal role in the women's suffrage movement. Emmeline Pankhurst (1858-1928) was a British political activist and leader of the British suffragette movement who helped women win the right to vote. Anna Howard Shaw (1847-1919) was a leader of the women's suffrage movement in the United States. She was also a physician and one of the first ordained female Methodist ministers in the United States. Dame Millicent Garrett Fawcett (1847-1929) was a British feminist, intellectual, political and union leader, and writer. Jane Addams (1860-1935), known as the "mother" of social work, was a pioneer American settlement activist, public philosopher, sociologist, protestor, author, and leader in women's suffrage and world peace. Lucy Stone (1818-1893) was a prominent U.S. orator, abolitionist, and suffragist, and a vocal advocate and organizer promoting rights for women. Carrie Chapman Catt (1859-1947) was an American women's suffrage leader who campaigned for the Nineteenth Amendment to the United States Constitution, which gave U.S. women the right to vote in 1920. Alice Stokes Paul (1885-1977) was an American suffragist, feminist, and women's rights activist.