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There are some monographs that deal with the position of Hindu women in particular periods of Indian history, but no work has as yet been written which reviews their position throughout the long history of Hindu civilisation. An attempt has been made in this book to describe the position of women in Hindu civilisation from prehistoric times to the present day, and to indicate the general lines on which the various problems that confront Hindu women (and therefore men also) should be tackled in order to get a fairly satisfactory solution. The opening chapter deals with the problems relating to the childhood and education of women. Then follow two chapters (II and III), which deal with the numerous complex problems connected with marriage and married life. In the next two chapters (IV and V), the position of the widow in society has been considered. The place of women in public life and religion has been dealt with in chapters VI and VII. In chapters VIII and IX various questions connected with proprietary rights have been discussed. Fashions of dress, ornaments and coiffure are described in chapter X and illustrated with eight plates. Chapter XI deals with the general attitude of society towards women, both in normal and abnormal times and situations. The Position of Women in Hindu Civilization will enable the reader to understand the subject from a true perspective, as it is based upon a critical and impartial survey of all the available data. The work not only surveys the position of Hindu women during the last four thousand years but also indicates the general lines on which the present-day problems confronting them should be solved. The treatment is quite impartial; the limitations of the Hindu Civilization have not been passed over nor its excellences exaggerated, nor vice versa. The subject has never been treated with such realism, accuracy, impartiality and comprehensiveness. The general reader will find the book absorbingly interesting. The scholar will find it original and illuminating. The student of sociology will find it stimulating and indispensable.

Renowned scholar of Hinduism, Arvind Sharma, presents a concise and highly accessible introduction to Hindu spirituality, focusing especially on the views of the school of Advaita, or non-dual, Vedanta.

"Don't miss this equivalent of a brilliant graduate course froma feisty and exhilarating teacher." -The Washington Post An engrossing and definitive narrative account of history and myth, The Hindus offers a new way of understanding one of the world's oldest major religions. Hinduism does not lend itself easily to a strictly chronological account. Many of its central texts cannot be reliably dated within a century; its central tenets arise at particular moments in Indian history and often differ according to gender or caste; and the differences between groups of Hindus far outnumber the commonalities. Yet the greatness of Hinduism lies precisely in many of these idiosyncratic qualities that continues to inspire debate today. This groundbreaking work elucidates the relationship between recorded history and imaginary worlds, the inner life and the social history of Hindus.

In seven chapters Clooney draws on aspects of Indian religious life, both ancient and modern. They include the creation myths and the discovery of the self; realization of the self in theology and meditative traditions; the "self-awareness" of Gautama; the quest for direct experience of God in devotions to Krishna; the mystery of God in the traditions of Shiva; the cult of the great Goddess; and the spirituality of Mohandas Gandhi and Mahasweta Devi.

This book focuses on Hindu images and their worship with special reference to Vaiṣṇavism, a major strand of Hinduism. Concentrating largely, but not exclusively, on Sanskritic source material, the author shows in the course of the book that Hindu image-worship may be understood via three levels of interpretation: the metaphysical/theological, the narratival or mythic, and the performative or ritual.

This study of Hindu mythology explores the significance of the most prominent Hindu deities as they are envisioned by the Hindus themselves, Referred to by its adherents as the "eternal religion" Hinduism recognizes for each age and each country a new form of revelation-and for each person, according to his or her stage of development, a different path of realization. This message of tolerance and adaptability, the very heart of Hindu polytheism, resounds clearly throughout Alain Danielou's work. Photographic plates by Raymond Burnier further illustrate the many facets of Hindu teaching and grace the significance of the Gods of the Vedas, as well as Vishnu, Shiva, Brahma, Kali, Shakti, and other deities.

In Hindu Dharma: Introduction to Scriptures and Theology briefly the essentials of the scriptures of the Hindu Dharma such as the Vedas, the Upanishads, the Smriti Shāstras like the Purānas, the Tantras, the epics (Rāmāyana and Mahābhārata) and the Bhagavad Gitā have been described and discussed. Also, the concepts of Brahman and Ātman, the goal of Hindu life (Purushārthas) and other doctrines like 'Varnāshrama', 'Samskāras' of the Dharma have been briefly discussed. Further what 'Pujā'(worship) is and how it is performed is described. Finally, a few well-known prayer (Mantras hymns) are provided. The objective has been to describe the difficult ideas of the Hindu Dharma in a simple way so readers will get a broad idea about the contents of the various scriptures and the theology and philosophy of the Hindu Dharma.

Discover one of the world's most popular belief systems Hinduism is a fascinating and widespread religion with a diverse array of traditions, practices, scriptures, and deities. In Hinduism For Dummies, 2nd Edition, you'll get a clear view into this widely-practiced and ancient creed. The book contains an easy-to-follow introduction to Hinduism, including its four different sects—Vaishnavism, Shaivism, Shaktism, and Smartism—it's major rituals, and its most sacred teachings. You'll understand how to recognize the different major gods and goddesses in the Hindu pantheon and the differences that give each of the four sects their distinct culture and theology. You'll also explore the history of what some consider to be the world's oldest religion that's still widely practiced today. Inside, you'll: Understand core beliefs and values Discover Hindu wisdom and teachings (including life-cycle rites) Discover how to worship inside and outside of your home Know the Hindu concept of reality An interesting and unbiased read, Hinduism For Dummies, 2nd Edition is the go-to guide for everyone who wants to learn more about Hinduism and its most fundamental tenets.

Study of various Hindu schools of thought, with emphasis on the notion of tradition and esoterism.

Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.