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At the time of Warrington Townships founding in 1734, few landowners lived on Bucks Countys fertile soil. The history of the township is one of gradual growth and development. From unbroken wilderness grew small clusters of families forming villages. Warrington consisted of four villages: Warrington, Neshaminy, Pleasantville, and Tradesville. In the mid-1800s, the townships landscape was made up of family farms, with agriculture as the main industry. In the late 1920s, the first small housing developments were built. By the early 1960s, larger housing developments and shopping centers had replaced many farms. Once lined with lush fields of crops and trees, the DoylestownWillow Grove Turnpike/Easton Road/Route 611 has seen the most change throughout time. Historically significant families, including the Barnesses, Coggiolas, Cornells, Craigs, Holberts, Leventhals, Mayers, Pauls, Penroses, Wileys, and Worthingtons, created well-known businesses along this road on which they lived. Today, this thoroughfare has little historic substance to offer its current residents.

Warrington Township, located in Bucks County, was officially established in October 1734 and named after a town near Lancashire, England. As the years went on, main roads developed through town, some as part of William Penns highway plan, and the township was divided further into the four villages of Warrington, Neshaminy, Tradesville, and Eureka. Their borders were not well defined but were centered on important crossroads. Each of the villages had its own post office and school. The residents associated themselves with their villages, forming distinct communities. The year 2009 marks Warringtons 275th anniversary. To commemorate this event, the newly formed Warrington Historical Society has assembled the vintage photographs in Warrington as a glance back at the townships rich past, offering a window to a time when the Warrington landscape was made up of endless open space and agriculture was the main industry.

Fifty Key Thinkers on History is an essential guide to the most influential historians, theorists and philosophers of history. The entries offer comprehensive coverage of the long history of historiography ranging from ancient China, Greece and Rome, through the Middle Ages to the contemporary world. This third edition has been updated throughout and features new entries on Machiavelli, Ranajit Guha, William McNeil and Niall Ferguson. Other thinkers who are introduced include: Herodotus Bede Ibn Khaldun E. H. Carr Fernand Braudel Eric Hobsbawm Michel Foucault Edward Gibbon Each clear and concise essay offers a brief biographical introduction; a summary and discussion of each thinker’s approach to history and how others have engaged with it; a list of their major works and a list of resources for further study.

This book introduces students to ethics in historiography through an exploration of how historians in different times and places have explained how history ought to be written and how those views relate to different understandings of ethics. No two histories are the same. The book argues that this is a good thing because the differences between histories are largely a matter of ethics. Looking to histories made across the world and from ancient times until today, readers are introduced to a wide variety of approaches to the ethics of history, including well-known ethical approaches, such as the virtue ethics of universal historians, and utilitarian approaches to collective biography writing while also discovering new and emerging ideas in the ethics of history. Through these approaches, readers are encouraged to challenge their ideas about whether humans are separate from other living and non-living things and whether machines and animals can write histories. The book looks to the fundamental questions posed about the nature of history making by Indigenous history makers and asks whether the ethics at play in the global variety of histories might be better appreciated in professional codes of conduct and approaches to research ethics management. Opening up the topic of ethics to show how historians might have viewed ethics differently in the past, the book requires no background in ethics or history theory and is open to all of those with an interest in how we think about good histories.

The private and public writings in this volume reveal the early relationship between renowned Civil War diarist Sarah Morgan (1842-1909) and her future husband, Francis Warrington Dawson (1840-1889). Gathered here is a selection of their letters along with various articles that Morgan wrote anonymously for the Charleston News and Courier, which Dawson owned and edited. In January 1873 Morgan met Frank Dawson, an English expatriate, Confederate veteran, and newspaperman. By then Morgan had left her native Louisiana and was living near Columbia, South Carolina, with her younger brother, James Morris Morgan. When Sarah Morgan and Frank Dawson met, he was mourning the recent death of his first wife. She, in turn, was still grieving over her family’s many wartime losses. The couple’s relationship came to encompass both the personal and the professional. To free Morgan from an unhappy dependence on her brother, Dawson urged her to write professionally for his paper. During 1873 Morgan wrote more than seventy pieces on such topics as French and Spanish politics, race relations, the insanity plea, funerals, and fashion gossip---editorials that caused a sensation in Charleston. Only after attaining financial independence through her secret newspaper career did Morgan marry Frank Dawson, in 1874. Morgan’s commentary gives us a candid portrayal of the way one southern woman viewed her postwar world---even as she struggled to find her place in it.