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This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.

Explore effective ways to enhance the wellness and independence of older adults across the wellness-illness continuum. From an overview of the theories of aging and assessment through the treatment of disorders, including complex illnesses, this evidence-based book provides the comprehensive gerontological coverage you need to prepare for your role as an Advanced Practice Nurse. Understand how to easily identify factors that may affect the wellness of your patients and their families. Plus, enhance your critical-thinking skills with real-world case studies that bring concepts to life.

Volume 4 covers the years 1598-1602 during which dramatic satire emerged, as well as the opening of the original Globe theatre in London.

Volume two of Marylin Rhie’s widely acclaimed and formative multi-volume work presents a comprehensive, scholarly and detailed study of the Buddhist art of China and Central Asia from 316-439 A.D. during the formative early periods of Buddhism in the Eastern Chin and Sixteen Kingdoms Period. Using texts translated from the Chinese together with stylistic and technical analyses, the chronology and sources of the art are more clearly defined than in previous studies for the regions of South and North China (other than Kansu) and the important sites of Tumshuk, Kucha and Karashahr on the Northern Silk Route in eastern Central Asia. Furthermore, by incorporating extensive religious and historical materials, this work not only contributes to clarifying the regional characteristics of the art, but also offers new insights into the broader, interregional relationships of this politically fragmented period.

Zwei Anlässe bilden den Ausgangspunkt für diesen Sammelband. Anlässlich des 100. Todestags von Hermann Cohen fand im Oktober 2018 in Dortmund ein Symposium statt, das hier dokumentiert wird. Im Mittelpunkt standen hierbei die Fragen nach Cohens Bedeutung für die Philosophiegeschichte bis in die Gegenwart sowie nach der bleibenden Relevanz seines Religionsbegriffs. Zudem wird Dieter Adelmanns grundlegende Studie zum Herkommen des Begriffs „erzeugen“ in Cohens Logik der reinen Erkenntnis aus der Synthese von früher Wissenschaft des Judentums und der Humboldtschen Sprachphilosophie im Werk H. Steinthals erstmals einer breiten Öffentlichkeit vorgelegt. Adelmann zeigt insbesondere die Bedeutung von M. Joel, Michael Sachs und Steinthal für das religiös geprägte Denken des Marburger Neukantianers und Erkenntnistheoretikers Cohen auf. Brigitte Falkenburg zeigt, dass jenseits von Cohens Erkenntnistheorie seine eigentliche Bedeutung im philosophischen Konstruktivismus zu finden ist. Knut Martin Stünkel wendet sich Cohens unterschätzter Religionsschrift Der Begriff der Religion im System der Philosophie von 1915 zu und entwickelt eine Religionstopologie, mit deren Hilfe eine metasprachliche Ebene der Religionsforschung ermöglicht wird.

Apply the latest scientific and clinical advances with Wall & Melzack's Textbook of Pain, 6th Edition. Drs. Stephen McMahon, Martin Koltzenburg, Irene Tracey, and Dennis C. Turk, along with more than 125 other leading authorities, present all of the latest knowledge about the genetics, neurophysiology, psychology, and assessment of every type of pain syndrome. They also provide practical guidance on the full range of today's pharmacologic, interventional, electrostimulative, physiotherapeutic, and psychological management options. Consult this title on your favorite e-reader with intuitive search tools and adjustable font sizes. Elsevier eBooks provide instant portable access to your entire library, no matter what device you're using or where you're located. Benefit from the international, multidisciplinary knowledge and experience of a "who's who" of international authorities in pain medicine, neurology, neurosurgery, neuroscience, psychiatry, psychology, physical medicine and rehabilitation, palliative medicine, and other relevant fields. Translate scientific findings into clinical practice with updates on the genetics of pain, new pharmacologic and treatment information, and much more. Easily visualize important scientific concepts with a high-quality illustration program, now in full color throughout. Choose the safest and most effective management methods with expanded coverage of anesthetic techniques. Stay abreast of the latest global developments regarding opioid induced hyperalgesia, addiction and substance abuse, neuromodulation and pain management, identification of specific targets for molecular pain, and other hot topics.

In Real History, Martin Bunzl brilliantly succeeds in bringing together two schools of thought at the forefront of the philosophy of history: that of realism and objectivity. He shows us how the realism debate is inhabited by philosophers, whereas the objectivity argument lies in the hands of historians. In his lucid and direct style, Bunzl proposes a synthesis between these two parallel traditions. We see that what historians say they are doing is not necessarily what they are actually doing. Bunzl draws on recent work (from the likes of Foucault to Rorty) to develop a new model for the philosophy of history; a model which essentially calls for the collapse of the realism/objectivity dichotomy. Martin Bunzl clearly merges the two parallel debates of history and philosophy. He draws on relevant discussions ranging from post-structuralism, to the philosophy of science, to notions of realism and objectivity, to debates about the history of women.