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How do secular politics work to manage the emotional, affective, and embodied nature of religion in the public sphere? Drawing on an expansive transnational ethnography in France and Canada and assessing contemporary French and Quebecois governmental legislation on secularism and immigration, Jennifer Selby considers expectations for secular bodies and sensibilities among men and women of Algerian origin. In her subjects' evocative narratives of longing and belonging, Selby charts how secular sensibilities emerge in marriage partner preferences, family relationships, rituals, dress, and more. Selby reveals how these sensibilities develop and respond to legal and other forms of state authority, with legacies of colonialism in France and Quebec playing a substantial role. In demonstrating how secularism is expressed and experienced around intimate relationships and civil marriage, Selby persuasively argues that romance is a crucial contact zone for the politics of secularism. Her study invites readers to wrestle with their own entanglements in state and cultural expectations of secular bodies and the liberal fictions of separation between the religious and public spheres.

Based on extensive ethnographic fieldwork, this book examines how contemporary secularism in France is positioned as a guarantor of women’s rights. Selby argues that the complex “fetishization” of headscarves in public, governmental, and feminist French discourse positions publicly-visible Muslim women in ways that obscure their engagement with laïcité (French secularism).

Problems – of integration, failed political participation, and requests for various kinds of accommodation – seem to dominate the research on minority Muslims in Western nations. Beyond Accommodation offers a different perspective, showing how Muslim Canadians successfully navigate and negotiate their religiosity in the more mundane moments of their lives. Drawing on interviews with Muslims in Montreal and St. John’s, Selby, Barras, and Beaman examine moments in which religiosity is worked out. They critique the model of reasonable accommodation, which has been lauded internationally for acknowledging and accommodating religious and cultural differences. The authors suggest that it disempowers religious minorities by implicitly privileging Christianity and by placing the onus on minorities to make requests for accommodation. The interviewees show that informal negotiation occurs all the time; scholars, however, have not been paying attention. This book advances a new model for studying the navigation and negotiation of religion in the public sphere and presents an alternative picture of how religious difference is woven into the fabric of Canadian society.

Explore a tale of two sisters Beyond Mary or Martha: Reclaiming Ancient Models of Discipleship dives into the complicated reception history of Mary and Martha of Bethany, who have been at the center of many debates for almost two thousand years. Jennifer S. Wyant begins her study with a close reading of the sisters’ first encounter with Jesus in Luke 10:38-42, then moves on to patristic, medieval, and modern interpretations of that narrative. Wyant tracks how Mary and Martha both became paradigms of discipleship, revealing the inherent tension within Christianity between contemplative practices and acts of service. By placing ancient debates alongside more modern ones, she argues that, contrary to discussions today within academic and religious circles, gender is not the most important aspect of their story. Features: A thorough examination of the textual variants in the passage to show how variants affected interpretation throughout history Interpretations from medieval women and their contributions to interpretation of Mary and Martha A visual exegesis of the art representing the passage throughout history

A candid memoir from a talented young lawyer who becomes romantically entangled with the convicted drug felon she represents—Cameron Douglas, son of film actor Michael Douglas—and who soon makes the mistake of her life. Or does she? Criminal That I Am is a defense attorney’s account of the criminal justice system as seen through the prism of a particular case: her own. Jennifer Ridha is enlisted to defend Cameron Douglas in a federal drug trafficking case while he is incarcerated in a maximum-security prison under difficult, even dangerous, conditions. As media scrutiny and the pressures of Cameron’s case mount and as Jennifer becomes increasingly transfixed by her charismatic but troubled client, he asks her to do the unthinkable: commit a crime. In a decision inexplicable even to herself, guided only by her indignation and infatuation, she agrees. When her transgression is discovered, her criminal case begins, and her life as she knows it is over. A page-turning trip through professional self-destruction, tabloid scandal, and self-reckoning, Criminal That I Am is about the choices one woman makes: how they define her, how she lives with them, and, ultimately, how she is transformed by them. Recounted with brutal introspection and self-deprecating humor, this strange and twisted love story contemplates what we make of crime and punishment...and what it makes of us.

In 1856 and 1857, in response to a prophet’s command, the Xhosa people of southern Africa killed their cattle and ceased planting crops; the resulting famine cost tens of thousands of lives. Much like other millenarian, anticolonial movements—such as the Ghost Dance in North America and the Birsa Munda uprising in India—these actions were meant to transform the world and liberate the Xhosa from oppression. Despite the movement’s momentous failure to achieve that goal, the event has continued to exert a powerful pull on the South African imagination ever since. It is these afterlives of the prophecy that Jennifer Wenzel explores in Bulletproof. Wenzel examines literary and historical texts to show how writers have manipulated images and ideas associated with the cattle killing—harvest, sacrifice, rebirth, devastation—to speak to their contemporary predicaments. Widening her lens, Wenzel also looks at how past failure can both inspire and constrain movements for justice in the present, and her brilliant insights into the cultural implications of prophecy will fascinate readers across a wide variety of disciplines.

A fascinating and informative read for librarians, library staff, and MLIS students, this book offers practical information and professional guidelines to examine current issues in censorship and libraries while also enabling readers to consider their own opinions about intellectual freedom. This book addresses contemporary issues in censorship and intellectual freedom and can serve as an invaluable resource for librarians and other library staff and as an eye-opening read for MLIS students. It covers the waterfront of intricate and thorny issues regarding intellectual freedom, including determining strategies for patron privacy, deciding how to filter public computers, handling challenges to items in a collection, and recognizing and eliminating under-the-radar self-censorship during collection development and weeding. Readers will also gain an understanding of the perils of over-reliance on community assessments and other evaluative tools and consider important concerns of public library employees, such as whether to restrict borrowing privileges of R-rated movies and M-rated video games to patrons of various ages, and the legalities that surround these questions. Each chapter blends instructive background narrative with practical advice, research findings, and relevant information about librarianship's professional guidelines, including the ALA's Library Bill of Rights and the Freedom to Read Statement. Vignettes, "what would you do?" examples, effective nonconfrontational techniques for conflict resolution, and lists of tips and traps help readers to think critically about their own biases and rehearse possible responses to controversial situations. Librarians, library staff, and MLIS students can use this book for personal professional development, as supplemental reading for MLIS courses or professional training workshops, or as a resource for library policy-planning discussions.

Deepen Your Relationship with Your Body Transform negative words, thoughts, and beliefs into personal empowerment with the unique approach found in Body Mindful Yoga. Combining insightful Yoga philosophies and simple Yoga practices with the power of language to improve body image, this book's inspiring guidance will empower you to move through the world with an attitude that radiates self-confidence. Open your eyes to how words affect your body image using four Body Mindful steps: Listen, Learn, Love, and Live. These steps lead to amazing insights through practical techniques, hands-on exercises, and yoga practices. The latter two steps encourage active practice as you improve your inner dialogue and your interactions with others. You will also learn how to apply the teachings and yoga practices of this book to your daily life and continue your personal Body Mindful Yoga journey.

Combining historical, historiographical, museological, and touristic analysis, this study investigates how late medieval and early modern women of the Low Countries expressed themselves through texts, art, architecture and material objects, how they were represented by contemporaries, and how they have been interpreted in modern academic and popular contexts. Broomhall and Spinks analyse late medieval and early modern women's opportunities to narrate their experiences and ideas, as well as the processes that have shaped their representation in the heritage and cultural tourism of the Netherlands and Belgium today. The authors study female-authored objects such as familial and political letters, dolls' houses, account books; visual sources, funeral monuments, and buildings commissioned by female patrons; and further artworks as well as heritage sites, streetscapes, souvenirs and clothing with gendered historical resonances. Employing an innovative range of materials from written sources to artworks, material objects, heritage sites and urban precincts, the authors argue that interpretations of late medieval and early modern women's experiences by historians and art scholars interact with presentations by cultural and heritage tourism providers in significant ways that deserve closer interrogation by feminist researchers.