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Since the seventeenth century, concern in the Western world for the welfare of the individual has been articulated philosophically most often as a concern for his rights. The modern conception of individual rights resulted from abandonment of ancient, value-laced ideas of nature and their replacement by the modern, mathematically transparent idea of nature that has room only for individuals, often in conflict. In A Philosophical History of Rights, Gary B. Herbert traces the historical evolution of the concept and the transformation of the problems through which the concept is defined. The volume examines the early history of rights as they existed in ancient Greece, and locates the first philosophical inquiry into the nature of rights in Platonic and Aristotelian accounts. He traces Roman jurisprudence to the advent of Christianity, to the divine right of kings. Herbert follows the historical evolution of modern subjective rights, the attempts by Locke, Rousseau, Kant, Fichte, and Hegel to mediate rights, to make them sociable. He then turns to nineteenth-century condemnation of rights in the theories of the historical school of law, Benthamite utilitarianism, and Marxist socialism. Following World War II, a newly revived language of rights had to be constructed, to express universal moral outrage over what came to be called crimes against humanity. The contemporary Western concern for rights is today a concern for the individual and a recognition of the limits beyond which a society must not go in sacrificing the individual's welfare for its own conception of the common good. In his conclusion, Herbert addresses the postmodern critique of rights as a form of moral imperialism legitimizing relations of dominance and subjection. In addition to his historical analysis of the evolution of theories of rights, Herbert exposes the philosophical confusions that arise when we exchange one concept of rights for another and continue to cite historical antecedents for contemporary attitudes that are in fact their philosophical antithesis. A Philosophical History of Rights will be of interest to philosophers, historians, and political scientists.

This book relates Hegel to preceding and succeeding political philosophers. The Hegelian notion of the interdependence of political philosophy and its history is demonstrated by the links established between Hegel and his predecessors and successors. Hegel's political theory is illuminated by essays showing its critical assimilation of Plato and Hobbes, and by studies reviewing subsequent critiques of its standpoint by Stirner, Marx and Collingwood. The relevance of Hegel to contemporary political philosophy is highlighted in essays which compare Hegel to Lyotard and Rawls.

This is the second of five ambitious volumes theorizing the structure of governance above and below the central state. This book is written for those interested in the character, causes, and consequences of governance within the state. The book argues that jurisdictional design is shaped by the functional pressures that arise from the logic of scale in providing public goods and by the preferences that people have regarding self-government. The first has to do with the character of the public goods provided by government: their scale economies, externalities, and informational asymmetries. The second has to do with how people conceive and construct the groups to which they feel themselves belonging. In this book, the authors demonstrate that scale and community are principles that can help explain some basic features of governance, including the growth of multiple tiers over the past six decades, how jurisdictions are designed, why governance within the state has become differentiated, and the extent to which regions exert authority. The authors propose a postfunctionalist theory which rejects the notion that form follows function, and argue that whilst functional pressures are enduring, one must engage human passions regarding self-rule to explain variation in the structures of rule over time and around the world. Transformations in Governance is a major new academic book series from Oxford University Press. It is designed to accommodate the impressive growth of research in comparative politics, international relations, public policy, federalism, environmental and urban studies concerned with the dispersion of authority from central states up to supranational institutions, down to subnational governments, and side-ways to public-private networks. It brings together work that significantly advances our understanding of the organization, causes, and consequences of multilevel and complex governance. The series is selective, containing annually a small number of books of exceptionally high quality by leading and emerging scholars. The series targets mainly single-authored or co-authored work, but it is pluralistic in terms of disciplinary specialization, research design, method, and geographical scope. Case studies as well as comparative studies, historical as well as contemporary studies, and studies with a national, regional, or international focus are all central to its aims. Authors use qualitative, quantitative, formal modeling, or mixed methods. A trade mark of the books is that they combine scholarly rigour with readable prose and an attractive production style. The series is edited by Liesbet Hooghe and Gary Marks of the University of North Carolina, Chapel Hill, and the VU Amsterdam, and Walter Mattli of the University of Oxford.

When Andrew returns to his Taylor family roots in Magnolia County, Tennessee, to attend graduate school, he unexpectedly finds himself at the very center of the burgeoning American existentialist movement and facing painful choices of both head and heart. He walks the Pantheon University campus among the giants of the 1950's movement--the novelist, Walter Talley; the sensual poet, Donald Sanders; the avant-garde dramatist, Jeffrey Kline; and Kline's tempestuous lover, Bianca, the alluring Portuguese poetess. But within months of arriving on campus, Andrew's association with Bianca threatens to destroy his promising academic career and his relationship with his first love, Catherine. This fifth book in the ten-part Your Winding Daybreak Ways series begins where author Gary Bargatze's fourth novel, Hollow Rock, leaves off. It follows this young scholar's decades-long descent into hell and his subsequent heroic climb out seeking professional success and redemption.

Naming the Gods: Cy Twombly’s Passionate Poiesis concerns itself with the contemporary art work of Cy Twombly as seen against the deep background of classical Greek mythology. In particular, the two entwined figures and images of Orpheus, lyre player, lover and journeyer to the underworld, and Dionysos/Bacchus, god of wine, ecstasy and madness, are taken up as the two principal thematic leitmotifs which animate and overarchingly inform Twombly’s entire artistic oeuvre across all the mediums in which he worked, both literally and symbolically, from the early 1950’s until the last series of brilliantly colored paintings he made just before his death in 2011. His preoccupations with the rhythms of language, poetry and writing on the one hand, and his tendencies towards wildly expressive gestural abstraction on the other, ultimately combine in his creation of a genuinely new and original performative aesthetic which unites and connects the powerful impulses of mark-making, painting and assembling with the basic human needs for individuation, realization and redemption. In a long and rich tradition of sublime poiesis spanning ancient Greek tragedy, through Romanticism, the poets Friedrich Hölderlin and Rainer Maria Rilke, and into our own fragmented and imperiled postmodernist times, Twombly’s artistic corpus is viewed as providing a radically renovative relationship and practice for honoring, working with and valorizing both psyche and matter, the inner and outer worlds, as well as with delimiting a uniquely germinative and seminal space for the further enactment of creative human ‘doing,’ ‘making,’ ‘pro-ducing,’ and ‘being,’ in reciprocal and intimate relationship with the otherness of ‘things,’ nature and the environment. Gary D. Astrachan, Ph.D., is a clinical psychologist and Jungian psychoanalyst in private practice in Portland, Maine. He is a faculty member and supervising and training analyst at the C.G. Jung Institutes in Boston and in Switzerland and lectures and teaches widely throughout North America, Latin America and Europe. He is a founding member of the C.G. Jung Center of Brunswick, Maine, and is also an independent curator of contemporary art installations and exhibitions. He is the author of numerous scholarly articles in professional journals and books and writes particularly on the relationship between analytical psychology and Greek mythology, poetry, painting, film, postmodernism and critical theory.

Volume 5 of the journal Glossator. Contents: What Separates the Birth of Twins - Jordan Kirk Prosopopeia to Prosopagnosia: Dante on Facebook - Scott Wilson When You Call My Name - Karmen MacKendrick All That Remains Unnoticed I Adore: Spencer Reece's Addresses - Eileen A. Joy Plato's Symposium and Commentary for Love - David Hancock Dreaming Death: the Onanistic and Self-Annihilative Principles of Love in Fernando Pessoa's Book of Disquiet - Gary J. Shipley On Not Loving Everyone: Comments on Jean-Luc Nancy's "L'amour en éclats [Shattered Love]" - Mathew Abbott The Grace of Hermeneutics - Michael Edward Moore Tearsong: Valentine Visconti's Inverted Stoicism - Anna Klosowska

This is the first of five ambitious volumes theorizing the structure of governance above and below the central state. This book is written for those interested in the character, causes, and consequences of governance within the state and for social scientists who take measurement seriously. The book sets out a measure of regional authority for 81 countries in North America, Europe, Latin America, Asia, and the Pacific from 1950 to 2010. Subnational authority is exercised by individual regions, and this measure is the first that takes individual regions as the unit of analysis. On the premise that transparency is a fundamental virtue in measurement, the authors chart a new path in laying out their theoretical, conceptual, and scoring decisions before the reader. The book also provides summaries of regional governance in 81 countries for scholars and students alike. Transformations in Governance is a major new academic book series from Oxford University Press. It is designed to accommodate the impressive growth of research in comparative politics, international relations, public policy, federalism, environmental and urban studies concerned with the dispersion of authority from central states up to supranational institutions, down to subnational governments, and side-ways to public-private networks. It brings together work that significantly advances our understanding of the organization, causes, and consequences of multilevel and complex governance. The series is selective, containing annually a small number of books of exceptionally high quality by leading and emerging scholars. The series targets mainly single-authored or co-authored work, but it is pluralistic in terms of disciplinary specialization, research design, method, and geographical scope. Case studies as well as comparative studies, historical as well as contemporary studies, and studies with a national, regional, or international focus are all central to its aims. Authors use qualitative, quantitative, formal modeling, or mixed methods. A trade mark of the books is that they combine scholarly rigour with readable prose and an attractive production style. The series is edited by Liesbet Hooghe and Gary Marks of the University of North Carolina, Chapel Hill, and the VU Amsterdam, and Walter Mattli of the University of Oxford.

Hegel and Plato are united as political theorists by the convergence of their philosophical aspirations. But their political writings manifest the general disparities involved in their particular ways of seeking to fulfil these aspirations. Professor Browning compares the political thought of Plato and Hegel by locating their political theorizing within the context of their divergent modes of philosophizing.