Wage, Trade, and Exchange in Melanesia

By James G. Carrier, Achsah H. Carrier

Wage, Trade, and Exchange in Melanesia
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Ponam Island, a small community in Manus Province, Papua New Guinea, is the subject of this innovative study. The authors extend the criticism within anthropology of ethnographies that attempt to analyze village communities without reference to the nations of which they are a part, and that equate the traditional and the exotic with the untouched. They do so by describing the links between a peripheral village society and Papua New Guinea's national economy and institutions, in a way that will interest all those concerned with development and underdevelopment.
The analysis focuses on major socioeconomic areas of village life: education, migration, wage employment, and remittance; trade, commerce, and exchange; subsistence fishing; ceremonial exchange. The authors' findings challenge the idea that colonial and Western-oriented encroachment leads to the decay of village societies or to their adopting Western values and practices. Ponam has been under significant Western influence for almost a century, yet the society has not decayed. It remains flourishing and generative, uniquely itself and neither blindly traditional nor mindlessly Western. Ponam Island, a small community in Manus Province, Papua New Guinea, is the subject of this innovative study. The authors extend the criticism within anthropology of ethnographies that attempt to analyze village communities without reference to the nations of which they are a part, and that equate the traditional and the exotic with the untouched. They do so by describing the links between a peripheral village society and Papua New Guinea's national economy and institutions, in a way that will interest all those concerned with development and underdevelopment.
The analysis focuses on major socioeconomic areas of village life: education, migration, wage employment, and remittance; trade, commerce, and exchange; subsistence fishing; ceremonial exchange. The authors' findings challenge the idea that colonial and Western-oriented encroachment leads to the decay of village societies or to their adopting Western values and practices. Ponam has been under significant Western influence for almost a century, yet the society has not decayed. It remains flourishing and generative, uniquely itself and neither blindly traditional nor mindlessly Western.

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