Rubin contends that these writers saw their artistic endeavors as akin to the work of their gangster doubles: outcasts and rebels "kneebreaking" their way into the literary canon while continuing to "do business" with the system. In the hands of Jewish literary communists -- themselves engaged in transgressing cultural boundaries -- the figure of the Jewish gangster provides an occasion to craft a virile Jewish masculinity, to consider the role of vernacular in literature, to interrogate the place of art within a political economy, and to explore the fate of Jewishness in the "new worlds" of the United States and the Soviet Union.
In addition to tracing the transformation of a Russian folk hero into a pivotal figure in American literature, Jewish Gangsters of Modern Literature argues persuasively for inducting these leftist writers -- with their interest in the literary gangster who boldly challenges the social and economic hierarchy -- into the circle of experimental modernists that has hitherto excluded them.