Our Toes Are Alike

In “Our Toes Are Alike ” (Balgaragi dalmattda, 1932), Kim deploys his skills as a satirist and sardonic social commentator within a framework of literary naturalism. Here the first-person narrator contemplates the life of his friend “M,” whose debauched sexual adventuring has likely left him sterile. Though the text provides a window into the underlying patriarchal misogyny of the period, the narrator’s incisive portrait of the self-deception that M experiences when his wife unexpectedly becomes pregnant have a larger human resonance. The work also leaves an interesting footnote in Korean literary history: it created a rift between Kim and noted fellow author Yŏm Sang-seop, who believed that the plot had been based upon rumors about his own life.